Foot believes though that there are extraordinary conditions that warrant exceptions to be made, permitting us to respect a person's right to autonomy when one decides that death will bring about the highest level of good. When living under a standard or normality one can likely see death as a release from pain that they are not able to obtain any other way. Further, Foot only argues for the legalization voluntary passive euthanasia, though she believes other forms may be morally permissible at times. Foot makes her case by explaining that “allowing the person's death at their own hands is permissible, but not bringing about their death even if that is what they want”. Foot gives individual's prima facie rights; meaning every person has the right to noninterference of their actions by others, even if it is contrary to their well being. This allows for us to let others act in contrary to their own interest and not be wrong, as long as we do not assist
Foot believes though that there are extraordinary conditions that warrant exceptions to be made, permitting us to respect a person's right to autonomy when one decides that death will bring about the highest level of good. When living under a standard or normality one can likely see death as a release from pain that they are not able to obtain any other way. Further, Foot only argues for the legalization voluntary passive euthanasia, though she believes other forms may be morally permissible at times. Foot makes her case by explaining that “allowing the person's death at their own hands is permissible, but not bringing about their death even if that is what they want”. Foot gives individual's prima facie rights; meaning every person has the right to noninterference of their actions by others, even if it is contrary to their well being. This allows for us to let others act in contrary to their own interest and not be wrong, as long as we do not assist