However, this scenario seems to be based more on personal time, rather than external time. Consequently, how does external time exist in this type of state? More specifically, does any sense of continuous external time and space exist for a perdurantist? Or can objects and people
However, this scenario seems to be based more on personal time, rather than external time. Consequently, how does external time exist in this type of state? More specifically, does any sense of continuous external time and space exist for a perdurantist? Or can objects and people