Assault on Paradise: Social Change in a Brazilian Village is a revision in ethnography use of Conrad Kottak’s time during the rapid iconic and social change in Arembepe, Brazil. Conrad Phillip Kottak, now a Professor and Chair of Anthropology at the University of Michigan decided to go out and explore the village of Arembepe, Brazil. During that time, he was a participant in the Colombia Summer Field Studies program in Anthropology, as an undergraduate. During his time in the village, beginning in 1962, he explored the culture of anthropology in Arembepe, a fishing village close to the coast in Brazil. Exploring anthropological views, we see how the impact of modernization, mass media, and events that occurred in the community affected during the 1900’s.…
In Eleanor W. Traylor's essay "Two Afro-American Contributions to Dramatic Form" she discusses exactly what the title suggests – two Afro-American contributions to the dramatic form. The two contributions that she identifies are the minstrel show and the slave narrative. Traylor identifies the minstrel show as "performance by white actors in corked-black-face, burlesquing what they perceived as the speech, behavior, artifacts, and masking rituals of Afro-American slaves from whom they burgled all aspects of the form they enacted" (49). When the author claims that white actors "burgled" certain elements from the Afro-American slaves, she is inferring this from the minstrel show's "invisible history" (51). The true origins of the shows are not…
In the book, Ever Faithful: Race, Loyalty, and the Ends of Empire in Spanish Cuba, author David Sartorius focuses on the connections between race and political loyalty in Cuba, during the 1800s. He looks at the ways that many Afro-Cubans support Spanish colonialism, because of appealing bargaining tactics of Spanish leaders. The Spaniards only used this tactic, when they needed support of the African community in Cuba. Many even use loyalty to try to obtain more rights and inclusion in Cuban society and in politics. Sartorius also includes mention of several key events that also took place within the 19th century that directly affected Cuba and the independence movement.…
Mary had so much aggression and fought for herself of whom she was because was attacked by white people. Being forced to go to boarding school made Mary questioning her identity and this lead her to be involved with the American Indian Movement. Mary became furious of who she was because “being an iyeska, a half-blood, being looked down upon by whites and full- bloods alike .” As a young child, she had so many questions about herself. For example, why was her skin light or if tanning her body would make her have real skin like the Indians?…
Mary Prince tries to enhance her cause and makes emphasis on her words using exclamation signs in the first sentence of this passage. At the same time, she lets the audience sees a sense of pain and sadness behind her words to evoke sympathy on the part of the readers and touch that sensitive nerve that the good human beings have. Through her words, her intent is to capture and win over the hearts and support of the people in her effort to abolish the slavery. The pain she feels in her heart when thinking about the abuse and cruel punishments the slaves endured during this era, creates for the readers a comprehensive and compassion mood so that the audience would be more receptive to her story and could change their perspective on these…
Introduction In the beginning he mentions that the subject of this book has been in his mind for a long time. This book is meant to explain the ancient manuscripts of the New Testament and the differences as well as the changes it went through. He then discusses his childhood and his experiences with religion. Ehrman discusses how the Bible was not focused on as much as the church was in his childhood.…
One would think Mary would be angry with God for punishing her but instead she willingly accepts. By accepting this punishment she acknowledges God’s sovereignty. Even though she thinks captivity as a punishment she still believes that God has mercy and will save her. It is in times of struggle and difficulty when one can encounter God because he gives hope to his people.…
I couldn’t imagine being beaten with a whip, hung for sport, or molested every night. Not too long ago, our beloved country stood red handed in the face of discrimination and the buy and purchase of human beings. Liberties that should be granted to all men were denied to others solely based on their color of skin. This shameful era in American his story has been documented by many people in many different forms, and all conclude that the life of the African in America was devastating and something must be done about it. In the book, Incidents in the Life of a Slave Girl, author, Harriet Jacobs explains the implications of injustice to the slaves in the antebellum era in America.…
that is the deliberate use of repetition of a phrase at the beginning of several successive verses. I believe she used this to place emphasis on who the subject…
Symbolism in Sweat Symbolism is a figure of speech that an author uses to create a certain attitude or emotion in literature. A symbol can be an object, person, situation, or word to represent something else. Zora Neale Hurston uses symbols in her works to show certain issues of being an African American during the Harlem Renaissance.…
Pieces of literature, in this case a short story, are composed of different literary motifs. They can help reveal a theme of a story, set a certain tone, or evoke a mood. In the story “Three Dirges” in Requiem Guatemala by Marshall Bennett Connelly is one short story that has many literary motifs. There’s the development of theme, use of time, point of view, foreshadowing, and more. This essay will focus on one of the many literary elements that can be found in the short story: image and symbol patterns.…
In six chapters Deborah White breaks down the living burdens of racism and sexism black women endured. White breaks down the numerous identities a slave woman showed during the Antebellum South. White gathered interviews, researched examples, events and writings from historical figures that too have also attempted to describe the heinous events black woman dealt with. The chapters all standalone elaborating specific studies in certain aspects of the enslaved women yet all merged as one in complete unity and ease. The overall message of White is clear throughout the book; black women were enslaved by their sex and race.…
Boaz was not the nearest relative to Ruth, there was another who in closer relationship to her. So according to the law she should be going to him, but instead God guides her to Boaz. Boaz then takes the initiative and seeks this man out and convinces him to go before the elder and revoke his right to marry Ruth. They go through the ‘tradition’ a little different than normal but in the end Boaz gets to marry Ruth.…
Chapter 1: The author depicts the relationships between slaves and their masters in Kentucky. Outside characters like the slave trader help the reader identify with the economic and social issues that inundate slavery and southern living. Chapter 2:. As depicted in chapter two, slaves are not permitted to marry, and some masters even prohibit their slaves from succeeding in factories to force them to “know their place.” Slaves who are treated poorly by their masters often lose their faith and struggle to find meaning in life.…
Harriet Jacobs was born a slave in Edenton, North Carolina but died a free woman and abolitionist (HJ XXI). She was unaware of her status as a slave until she was about six years old while living with close relations to her mother, father, brother, and grandmother (HJ 5). Throughout Jacobs’ life, the struggle with religion was apparent in her novel, constantly torn between the belief and doubt in a good higher power. Harriet Jacob’s views of religion wavers throughout her lifetime.…