Cohen writes: “The main identifying feature of the new approach is that it begins with Chinese problems set in a Chinese context. . . . [These] are Chinese problems, in the double sense that they are experienced in China by Chinese and that the measure of their historical importance is a Chinese, rather than a Western, measure” (CITE). The point here is not that China’s history is unique, but rather that one should not presume that the categories of politics, social structure, and historical process that emerged as central in the unfolding of early modern Europe will find natural application in the historical experience of
Cohen writes: “The main identifying feature of the new approach is that it begins with Chinese problems set in a Chinese context. . . . [These] are Chinese problems, in the double sense that they are experienced in China by Chinese and that the measure of their historical importance is a Chinese, rather than a Western, measure” (CITE). The point here is not that China’s history is unique, but rather that one should not presume that the categories of politics, social structure, and historical process that emerged as central in the unfolding of early modern Europe will find natural application in the historical experience of