It is in turn this tension between appearance and reality that makes The Ones Who Walk Away From Omelas a fundamentally dystopic short story. Instead of facing reality and accepting suffering as a fundamental part of life, the people living in Omelas only experience pain vicariously through the child. Those who visit the scapegoat recoil at the very sight of his suffering, unable to cope with the festering martyr at their feet. Most return to their home shaken but ultimately content in their well-being, ignorant that they contribute to the façade and farce that is Omelas. These people are so enamored with their daydream of a utopia that they fail to see a stark truth lying right before their eyes. No one realises that they are failing to grasp one of the most basic aspects of human existence; that you cannot know true pleasure until you have experienced great pain in the pursuit of
It is in turn this tension between appearance and reality that makes The Ones Who Walk Away From Omelas a fundamentally dystopic short story. Instead of facing reality and accepting suffering as a fundamental part of life, the people living in Omelas only experience pain vicariously through the child. Those who visit the scapegoat recoil at the very sight of his suffering, unable to cope with the festering martyr at their feet. Most return to their home shaken but ultimately content in their well-being, ignorant that they contribute to the façade and farce that is Omelas. These people are so enamored with their daydream of a utopia that they fail to see a stark truth lying right before their eyes. No one realises that they are failing to grasp one of the most basic aspects of human existence; that you cannot know true pleasure until you have experienced great pain in the pursuit of