Indeed, there are many feminisms, depending on the center from which one is speaking or theorizing. These feminisms have to be theorized around the junctures of race, class, caste and gender; nation, culture and ethnicity; age, status, role and sexual orientations” (223). The term feminism evokes negative images and reactions in many cultures in Africa. The reason is not farfetched- “African feminists are generally perceived as frustrated and angry” (Re-Creating 12). Mariama Ba was heavily criticized by Ojo-Ade in his work, Still a Victim? (1982). According to him, Ba is perpetuating Western feminist idea in her work. He sees So Long a Letter as an attack on men, and the Africanity of polygamy (Nnaemeka 1997). Feminism in whatever form comes across as rebellion against culture. However, it is not against culture, but against patriarchal hegemony and neo-colonialism. But it is important to address the phallocratic order and prescription of relationship in these
Indeed, there are many feminisms, depending on the center from which one is speaking or theorizing. These feminisms have to be theorized around the junctures of race, class, caste and gender; nation, culture and ethnicity; age, status, role and sexual orientations” (223). The term feminism evokes negative images and reactions in many cultures in Africa. The reason is not farfetched- “African feminists are generally perceived as frustrated and angry” (Re-Creating 12). Mariama Ba was heavily criticized by Ojo-Ade in his work, Still a Victim? (1982). According to him, Ba is perpetuating Western feminist idea in her work. He sees So Long a Letter as an attack on men, and the Africanity of polygamy (Nnaemeka 1997). Feminism in whatever form comes across as rebellion against culture. However, it is not against culture, but against patriarchal hegemony and neo-colonialism. But it is important to address the phallocratic order and prescription of relationship in these