Specifically he addresses “the God of heaven” (ἐνώπιον θεοῦ τοῦ οὐρανοῦ) who not only hears and sees his people’s sin, but also hears his people’s prayers when they repent and turn from sin. Thus, Nehemiah says that God is a great and awesome God who keeps covenant and steadfast love (v. 5). It is on the basis of these divine and covenantal assumptions that Nehemiah is able to approach the relational space of prayer to petition God to listen and respond to his request. Further, in verses 8-9 he reminds God of the promise he made to his people, namely: if his people disobey they will be scattered. If they return to God and keep his commandments, he will gather them once again. Verse 9 says additionally, “From there I will gather them and bring them to the place that I have chosen, to make my name dwell there.” Williamson (1985:173) notes, “Implicit in the promise is restoration; a return ‘to the place which [God had] chosen as a dwelling place for [his] name’ implies the Divine Presence dwelling with the restored community.” As such, it may be argued that, following Neyrey’s (2007a:9) definition of prayer, Nehemiah addresses God for the purpose of the “maintenance of relationships,” that is, the restoration of his people and the city of …show more content…
11) for the purpose of achieving a specific “result” (Neyrey, 2007a:9): “O Lord, let your ear be attentive to the prayer of your servant, and to the prayer of your servants who delight to fear your name, and give success to your servant today, and grant him mercy in the sight of this man.” This request provides the context for the petition that follows in 2:5 as Nehemiah stands before King Artaxerxes. The remainder of the book illustrates that God responded to the prayers of Nehemiah by enabling him to complete the task of rebuilding