3.Suheir Daoud, Women and Islamism in Israel,4-5. groups and things of that nature, that all aimed at creating an environment similar to that of the men.4 It led to the establishment of several educational centers for women so they would not have to worry about traveling far or being accepted someone to get the education they deserved. While this may seem like a small step in the overall goal, it was the foot-in-the-door experience that they needed in order gain confidence. Besides, shortly after this, there was a call for …show more content…
Said covering is not mandatory to wear, but it is a common practice in Muslim Women. While the hijab originally was thought to be a sign of inferiority, it is argued, and accepted, that now a women’s hijab expresses power, and a sense of expression for those who wear them, specifically for those women living in the Middle East. One study conducted showed that Muslim women who wore their hijabs were more confident with their own body image than women without hijabs but who lived in the same area. …show more content…
Therefore, they do not wish to align with other French citizens. If they do not want to be like French citizens, then they should not be French citizens.3 The wearing of a burqa is seen as dispresct to the political order of France, and this leads to many troubles. Actual segregation is sprouting in France as a result and it is all legal. It has gotten so serious that there is an observable feeling of not-belonging in the Muslim women who live there. This feeling of “not-belonging” is taken a step further by applying it to everyday life. Social boundaries; defined as “objectified forms of social differences manifested in unequal access to and unequal distribution of resources… and social opportunities”3 pg 5., are legitimate problems in which French citizens disrespect Muslim women. Muslims cannot belong to a community just because they express themselves differently than the natives. They are prohibited from enjoying the full benefits that France can provide