Then the person we are helping can feel what it feels like to spread the happiness around. In the chapter of “World Hunger and Moral Obligation,” the philosopher John Arthur argues that not everyone is entitled to help others because they do not have the obligation to protect others’ rights. He subsequently explains that such right comes from what he calls ‘negative rights’ or those that are noninterference such as the right to life, right to privacy, and right of freedom. (Arthur 849). What he means is that we should not feel responsible for helping others if we do not want to since we have never formally agreed to help them. However, such statement does not provide enough evidence of why we must not provide them the needs that every person needs for their survival. We should take in consideration that in order for a human to live, they must have food and shelter. Therefore, to protect someone’s negative rights, we must provide the positive rights-- for example, food and
Then the person we are helping can feel what it feels like to spread the happiness around. In the chapter of “World Hunger and Moral Obligation,” the philosopher John Arthur argues that not everyone is entitled to help others because they do not have the obligation to protect others’ rights. He subsequently explains that such right comes from what he calls ‘negative rights’ or those that are noninterference such as the right to life, right to privacy, and right of freedom. (Arthur 849). What he means is that we should not feel responsible for helping others if we do not want to since we have never formally agreed to help them. However, such statement does not provide enough evidence of why we must not provide them the needs that every person needs for their survival. We should take in consideration that in order for a human to live, they must have food and shelter. Therefore, to protect someone’s negative rights, we must provide the positive rights-- for example, food and