Thirteen-year-old Momo lives with his discouraged and extremely poor father. He has no memory of his mom, and his father always looks at him negatively to a more seasoned sibling who left home. Although they are extremely poor, Momo is resolved to engage in sexual relations with one of the whores who visit his neighborhood, Paris' seedy area of town. He breaks his piggy bank to get enough cash, and Sylvie starts him into this baffling world. Momo gives her a token of his friendship — his teddy bear. Obviously, his genuine intrigue is in Myriam, the freckled and red-haired Jewish young lady nearby. After more than once soaking her with water from his upstairs roost, he at long last summons enough bravery to court her. Be that as it may, she
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After Momo discovers that Ibrahim is a Sufi, he looks up the term in a word reference and finds that it alludes to an inward religion that is against legalism. The food merchant prompts him: "When you need to learn, you don't get a book, you converse with somebody." The shrewdness that he passes on to Momo originates from the investigation of the Koran and from the heart. "What you give is your eternity. What you keep, you lose." And "Heaven is interested in …show more content…
Momo calmly helps him get ready for his driving test, which he scarcely passes. The two eager associates say goodbye to the whores on the Rue Blue and take off on a cross-country drive to Turkey. The old man needs to visit his town. For Momo, the excursion, his first exclusion out of Paris, is a solution to his longing for enterprise.
The bonds between Ibrahim and Momo are cemented on their trek. The Sufi takes him to an Orthodox church, a Catholic church, and a Muslim mosque blindfolded so he can open to these spots of love through his detects. However, maybe the peak of their time together is when Ibrahim takes him to witness the spinning dervishes in Istanbul. He clarifies this type of supplication to Momo: "When you move, your heart sings. They turn around their souls, and God is in their souls." The kid is profoundly influenced by the experience.
On their voyage, Momo figures out how to back off, to express his longing in an assortment of courses, to enjoy the world's excellence through his detects, and to open his heart to the marvels around him. As he gets these lessons from his Sufi companion, we get them appreciatively
After Momo discovers that Ibrahim is a Sufi, he looks up the term in a word reference and finds that it alludes to an inward religion that is against legalism. The food merchant prompts him: "When you need to learn, you don't get a book, you converse with somebody." The shrewdness that he passes on to Momo originates from the investigation of the Koran and from the heart. "What you give is your eternity. What you keep, you lose." And "Heaven is interested in …show more content…
Momo calmly helps him get ready for his driving test, which he scarcely passes. The two eager associates say goodbye to the whores on the Rue Blue and take off on a cross-country drive to Turkey. The old man needs to visit his town. For Momo, the excursion, his first exclusion out of Paris, is a solution to his longing for enterprise.
The bonds between Ibrahim and Momo are cemented on their trek. The Sufi takes him to an Orthodox church, a Catholic church, and a Muslim mosque blindfolded so he can open to these spots of love through his detects. However, maybe the peak of their time together is when Ibrahim takes him to witness the spinning dervishes in Istanbul. He clarifies this type of supplication to Momo: "When you move, your heart sings. They turn around their souls, and God is in their souls." The kid is profoundly influenced by the experience.
On their voyage, Momo figures out how to back off, to express his longing in an assortment of courses, to enjoy the world's excellence through his detects, and to open his heart to the marvels around him. As he gets these lessons from his Sufi companion, we get them appreciatively