The appreciation of Min may also raise another issue. What did the elite class or people from wealthy scholar-official families really concerned about, the social status itself or “elegant taste/sensual sensitivity”? During the late-Ming period, the pursuit famous spring water embodied the aesthetic principle in scholar-officials’ daily life. From the Tang Dynasty to the late-Ming time, following the development of tea drinking, the selection of drinking water also experienced several changes, which represented that the tea drinkers’ sensual understandings became more and more sophisticated. Spring water remained as a cost-free object in the commercializing society of the late-Ming China, which differentiated it from other commodity goods. This feature of spring water also allowed it to possess a privileged position in scholar-official tea drinkers’ daily practices. Water delivery from the famous spring sites and traveling to the sites were both important ways for the scholar-official tea drinkers to fulfill their cultural imagination of the past; meanwhile, to build an identity with their contemporaries through the same understandings of things and
The appreciation of Min may also raise another issue. What did the elite class or people from wealthy scholar-official families really concerned about, the social status itself or “elegant taste/sensual sensitivity”? During the late-Ming period, the pursuit famous spring water embodied the aesthetic principle in scholar-officials’ daily life. From the Tang Dynasty to the late-Ming time, following the development of tea drinking, the selection of drinking water also experienced several changes, which represented that the tea drinkers’ sensual understandings became more and more sophisticated. Spring water remained as a cost-free object in the commercializing society of the late-Ming China, which differentiated it from other commodity goods. This feature of spring water also allowed it to possess a privileged position in scholar-official tea drinkers’ daily practices. Water delivery from the famous spring sites and traveling to the sites were both important ways for the scholar-official tea drinkers to fulfill their cultural imagination of the past; meanwhile, to build an identity with their contemporaries through the same understandings of things and