The Qur’an vehemently opposes any sort of descriptors or principles that make God appear weak. This means that Muslims do not believe that God can suffer and reject the story of the crucifixion, doctrine of the Trinity, and deity of Jesus. These are all assumed to make God into a multiplicity and loses his oneness and therefore, divinity. Migliore argues that for Christians, God’s power is most truly understood and seen on the cross. The kenotic and relevational accommodation performed at the crucifixion was where God demonstrated his power the best. Through faith seeking understanding, God and his power can be multifaceted and Christians can affirm the concepts that Islam rejects. Through sincere openness, the work of the Holy Spirit and a desire to understand, Muslim-Christian beliefs can coincide. This mutual agreement can be tricky because of the tensions between Islam and Christians and increasingly so as these two faiths mix on common soil. There may be struggles when dialoguing with Muslims about such contradictory topics. Nevertheless, the discrepancies must not stop the conversation for the sake of justice and peace between the Muslim-Christian
The Qur’an vehemently opposes any sort of descriptors or principles that make God appear weak. This means that Muslims do not believe that God can suffer and reject the story of the crucifixion, doctrine of the Trinity, and deity of Jesus. These are all assumed to make God into a multiplicity and loses his oneness and therefore, divinity. Migliore argues that for Christians, God’s power is most truly understood and seen on the cross. The kenotic and relevational accommodation performed at the crucifixion was where God demonstrated his power the best. Through faith seeking understanding, God and his power can be multifaceted and Christians can affirm the concepts that Islam rejects. Through sincere openness, the work of the Holy Spirit and a desire to understand, Muslim-Christian beliefs can coincide. This mutual agreement can be tricky because of the tensions between Islam and Christians and increasingly so as these two faiths mix on common soil. There may be struggles when dialoguing with Muslims about such contradictory topics. Nevertheless, the discrepancies must not stop the conversation for the sake of justice and peace between the Muslim-Christian