He argues that man is naturally good and lacks an innate selfishness. In an effort to prove man is not selfish, he tells a hypothetical story of, “a man were, all of the sudden, to see a young child on the verge of falling into the well.” (Solomon p.463). In this hypothetical situation he suggests that humans could have nothing but sympathy for the child in need and attempt a rescue only on the basis of feeling scared for the kid. This will be further addressed and argued against in the upcoming paragraph. Mencius then recognizes the significance of benevolence when he states, “Benevolence is the high honour bestowed by Heaven and the peaceful abode of man. Not to be benevolent nor wise, devoid of courtesy and dutifulness, is a slave.” (Solomon p.463). From this, I take that he expects all humans to practice benevolence and assumes any non-participants to be slaves. This, too, will be talked about in the upcoming paragraph. I have just explained this argument, so I will later reference it instead of explaining it again. Mencius uses both of these arguments as his evidence that human is born with morals and is
He argues that man is naturally good and lacks an innate selfishness. In an effort to prove man is not selfish, he tells a hypothetical story of, “a man were, all of the sudden, to see a young child on the verge of falling into the well.” (Solomon p.463). In this hypothetical situation he suggests that humans could have nothing but sympathy for the child in need and attempt a rescue only on the basis of feeling scared for the kid. This will be further addressed and argued against in the upcoming paragraph. Mencius then recognizes the significance of benevolence when he states, “Benevolence is the high honour bestowed by Heaven and the peaceful abode of man. Not to be benevolent nor wise, devoid of courtesy and dutifulness, is a slave.” (Solomon p.463). From this, I take that he expects all humans to practice benevolence and assumes any non-participants to be slaves. This, too, will be talked about in the upcoming paragraph. I have just explained this argument, so I will later reference it instead of explaining it again. Mencius uses both of these arguments as his evidence that human is born with morals and is