Priest Wenslawe had only given her this charge or commandment to Kempe since he was trying to humiliate her as well as embarrass her in front of God in a way which he knew would hurt Kempe in the situation, since as holy as she is, disobeying God is the last thing she wants to do. This wasn’t genuinely effective since she quotes, “Sir, our Lord was not displeased though I wore white clothes, for he willed that I do so” (Kempe 62), she noted that Priest Wenslawe’s plan didn’t end the way he contemplated it to be and thought that her God was actually impressed with the obedience of what the priest had asked her …show more content…
The symbolism of this transformation in clothing was how Kempe showed her audience of how she went from one recognition of herself to a complete opposite person. Mary C. Erler reports that, “The gradual adoption of white clothes coincides with the central period of change and redefinition of Margery’s life”. Kempe had a different identity throughout her whole life, she went from being a self-obsessed woman who cared for what she wore and the way she looked at other people’s lives, to being still self-absorbed but in a different way, wearing white and black (at times) but being a slave to God, willingly or not. God is her one and only and nothing else mattered as long as she made God