Maliki Madhhab Analysis

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The originator of The Maliki Madhhab,Malik ibn Anas ibn Amir, was conceived in Madeenah in the year 717 CE. His grandfather,Amir, was among the major Sahabah of Madeenah. Malik concentrated on hadith under az-Zuhri who was the best hadith scholor of his time,as well as under the considerable hadith narrator,Naffi, the liberated slave of the Sahabi Abdullah ibn 'Umar.Malik's just voyages outside of Madeenah were for Hajj, and along these lines he to a great extent restricted himself to the learning accessible in Madeenah. He was severly beaten up in the year 764 CE by the order of the Ameer of Madinah, because he made a legitimate ruling that constrained separation is invalid. this administering contradicted the Abbasid rulers routine of taking vow of loyalty given to them by the masses the statement that whoever broke the vow was naturally separated.

Imam malik kept on showing
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He would either describe to his students hadiths and Athars (statement of the Sahabah) on different themes of Islamic law then examine their implications. After Malik finished al-Muwatta ,he used to describe it to his students as the entirety of his Madhhab, but would include or substract from it slightly, whenever new data came to him. He used to entirely keep away from hypothesis and theoretical fiqh and in this way his school alluded as the people of hadith (Ahl al-Hadeeth).

Methodology:

1: Imam Malik considered the Qur'an to be the essential wellspring of Islamic law and used it without laying any preconditions for its application.

2:The second most imperative methods of Islamic law utilized by him, he put some limitation on its utilization. On the off chance that a hadeeth repudiates custom of Madeenites , he dismisses it . rather he utilized any hadith that was described to him the length of no narrator in the chain known as

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