By making a clear distinction between being a ‘good person’ and a ‘good leader’, Machiavelli contends that effective rulers must occasionally commit morally loathsome acts to ensure the stability of their rule and kingdom. Central to this argument is the notion that is justifiable for leaders to engage in ‘carefully calibrated uses of force in the short-term’ if it is motivated by a desire to prevent worse alternatives in the long-term such as political turmoil or civil war. Furthermore, by condemning human nature as being inherently wicked and devious, Machiavelli is ultimately led to a belief that ‘only the coercive power of the state could repress humanity’s worst instincts’. To demonstrate this phenomenon, Machiavelli in his magnum opus ‘The Prince’ refers to the onetime ruler of Florence, Girolamo Savonarola, to illustrate that tender hearted governance is often counterproductive towards achieving prosperity and freedom for society. Savonarola, who incorporated Christian values of equality and altruism into his political agenda in an attempt to purge Florence of its moral transgressions, was quickly deposed and executed after a short reign of less than four years by the ruthless Pope Alexander VI who viewed Savonarola as a dangerous rival. In Machiavelli’s opinion, the naivety of Savonarola’s approach to leadership is a clear case that shows the inability for ‘unarmed prophets’ to ‘keep steadfast those who believed or of making the unbelievers to believe’. Through stressing the significance of stability, Machiavelli rejects that morally pure leadership is desirable by claiming that sinister actors will exploit the vulnerabilities of benevolent leaders to inevitably
By making a clear distinction between being a ‘good person’ and a ‘good leader’, Machiavelli contends that effective rulers must occasionally commit morally loathsome acts to ensure the stability of their rule and kingdom. Central to this argument is the notion that is justifiable for leaders to engage in ‘carefully calibrated uses of force in the short-term’ if it is motivated by a desire to prevent worse alternatives in the long-term such as political turmoil or civil war. Furthermore, by condemning human nature as being inherently wicked and devious, Machiavelli is ultimately led to a belief that ‘only the coercive power of the state could repress humanity’s worst instincts’. To demonstrate this phenomenon, Machiavelli in his magnum opus ‘The Prince’ refers to the onetime ruler of Florence, Girolamo Savonarola, to illustrate that tender hearted governance is often counterproductive towards achieving prosperity and freedom for society. Savonarola, who incorporated Christian values of equality and altruism into his political agenda in an attempt to purge Florence of its moral transgressions, was quickly deposed and executed after a short reign of less than four years by the ruthless Pope Alexander VI who viewed Savonarola as a dangerous rival. In Machiavelli’s opinion, the naivety of Savonarola’s approach to leadership is a clear case that shows the inability for ‘unarmed prophets’ to ‘keep steadfast those who believed or of making the unbelievers to believe’. Through stressing the significance of stability, Machiavelli rejects that morally pure leadership is desirable by claiming that sinister actors will exploit the vulnerabilities of benevolent leaders to inevitably