Unlike the ancients, Machiavelli did not construct his principles on how the world or government “ought to be.” In this paper I will provide an account of Machiavelli’s critique of the ancient political theorist and how he utilizes the notion of fortune in that critique.
In Chapter 15 of “The Prince” the conversation of how princes should be toward his “subjects and friends.” He gives reference that many people have given their advice on this subject, but his intentions are not to be “presumptuous.” For his only intent is to construct philosophy for whoever can understand it. Machiavelli states, “…it has appeared to me more fitting to go directly to the effectual truth of the thing than to the imagination of it. And many have imagined republics and principalities that have never been seen or known to exist in live…” (Machiavelli, 15). In this quote Machiavelli indirectly calls out the ancient political theorist. Many of the ancient theorist composed philosophy on how the world ought to be and how to be virtuous and obtain justice. Plato, similarly to the other Greek philosophers, believed that power is rooted in virtues and character. Plato believed the polis is to support …show more content…
In order to have success fortune and virtu must coexist. You cannot have success in the absence of the other. What is fortune and virtu? Fortune simply means luck, chance, or whatever you would like to reference it as. Machiavelli’s concept of fortune in “The Prince” is chiefly described to the randomness of fate. He exhibits many accounts in which opportunity, luck, and chance may have the ability to encourage the destiny of life. Fortune is metaphorically compared to a “woman” and a “violent river.” Machiavelli states in the last paragraph of chapter 25 that men are happy when fortune is complying with their method of doing things, but the instant fortune and their methods disharmonize they are unhappy. Machiavelli precisely states, “I judge this indeed, that is better to be impetuous than cautious, because fortune is a woman; and it is necessary, if one wants to hold her down, to beat her and strike her down” (Machiavelli, 1537). My interpretation of this is that it is reasonable to be impulsive because fortune is like an indecisive woman, constantly changing not knowing what way it wants to turn. The importance in the coexistence of virtu and fortune arises at the end of the quote metaphorically described to the “beating of the woman.” Since fortune is considered a woman virtu can be referenced to a male in my opinion. Virtu exists as motivation, strength, skill, prowess,