Roy tells her audience that everyone does cross their class and break the rules. It is not simple like jam is jam and jelly is jelly, there is always a gray area where the social norms get confusing and what rules apply to who. In “Desire and in Death: Eroticism as Politics in Arundhati Roy's The God of Small Things”, by Boss Brinda, “Arundhati Roy’s debut novel The God of Small Things depicts protagonist who is ready to break social laws and die for desire, for love” (Boss 333). One who commits these unlawful acts in trying to pursue desire is also pursuing death as a penalty. Boss suggest that death and desire have no connection what so every and they are separate in politics. Love and desire are a myth and that is why Velutha’s and Ammu’s affair is looked upon as either against the government, Velutha’s side, or for a woman’s needs, Ammu’s side. Velutha and Ammu break the laws for love, they would die for it. Rahel and Estha also have this erotic desire and break their laws that govern the caste system. Roy uses a “perfect” caste system to show the disadvantages it
Roy tells her audience that everyone does cross their class and break the rules. It is not simple like jam is jam and jelly is jelly, there is always a gray area where the social norms get confusing and what rules apply to who. In “Desire and in Death: Eroticism as Politics in Arundhati Roy's The God of Small Things”, by Boss Brinda, “Arundhati Roy’s debut novel The God of Small Things depicts protagonist who is ready to break social laws and die for desire, for love” (Boss 333). One who commits these unlawful acts in trying to pursue desire is also pursuing death as a penalty. Boss suggest that death and desire have no connection what so every and they are separate in politics. Love and desire are a myth and that is why Velutha’s and Ammu’s affair is looked upon as either against the government, Velutha’s side, or for a woman’s needs, Ammu’s side. Velutha and Ammu break the laws for love, they would die for it. Rahel and Estha also have this erotic desire and break their laws that govern the caste system. Roy uses a “perfect” caste system to show the disadvantages it