Furthermore, “the Second Adam Christ, united with the Church through the Sacrament of redemption by an indissoluble bond, analogous to the indissoluble covenant of spouses, is a definitive sign of the same eternal mystery.” Having this idea of marriage in relation to Christ and Church, “It can be argued that the visible sign of marriage in the beginning is an much as it is linked to the visible sign of Christ and of the Church, the summit of the salvific economy of God, transfers the eternal plan of love into the historical dimension and makes it the foundation of the while sacramental order. It is a special merit of the of the author of the letter to the Ephesians to brought these two signs together, and made them one great sign-this is,
