He asserts that heaven is open to all the faithful since the death was conquered by Christ (115). So, for human beings, heaven is the realm of perfection where occurs genuine fellowships with God and with others (115). In contrast, hell is the underworld where unrepentant sinners are assigned to (116). So, in a metaphorical sense, heaven is the state of being “in grace” but hell is the state of being excluded from God’s grace (116). Yet, in this regard, Christians have felt concern about the logical gap between God’s steadfast love and His cruelty of the unending punishment. As a solution of that problem, Catholic Church has proposed the idea of purgatory since the middle ages. However, Catholic Church’s quantitative thinking of sin and grace has been criticized by Protestant
He asserts that heaven is open to all the faithful since the death was conquered by Christ (115). So, for human beings, heaven is the realm of perfection where occurs genuine fellowships with God and with others (115). In contrast, hell is the underworld where unrepentant sinners are assigned to (116). So, in a metaphorical sense, heaven is the state of being “in grace” but hell is the state of being excluded from God’s grace (116). Yet, in this regard, Christians have felt concern about the logical gap between God’s steadfast love and His cruelty of the unending punishment. As a solution of that problem, Catholic Church has proposed the idea of purgatory since the middle ages. However, Catholic Church’s quantitative thinking of sin and grace has been criticized by Protestant