They begin by analyzing the discord between naturalism and science (308). After all, naturalism holds there can be no rational or planned order to the universe, even though science (which the naturalist bears false allegiance to) is built upon the very premise that such a rational order exists and that it can be found by rational means (308-309); and evolutionary theory, even more (310). Looking further at the conflict between naturalism and evolution (and therefore science), ultimately, the author argues that given, our faculties of reason sometimes enable us to have “correct” beliefs, and that in a chaotic, arational world without a creator to give us this rationality, naturalism becomes not only nonsensical, but it also becomes harder to doubt “that a purspose of our cognitive systems is that of serving us with true belifs, and that they do, in fact, furnish us with mostly true beliefs (315).”
They begin by analyzing the discord between naturalism and science (308). After all, naturalism holds there can be no rational or planned order to the universe, even though science (which the naturalist bears false allegiance to) is built upon the very premise that such a rational order exists and that it can be found by rational means (308-309); and evolutionary theory, even more (310). Looking further at the conflict between naturalism and evolution (and therefore science), ultimately, the author argues that given, our faculties of reason sometimes enable us to have “correct” beliefs, and that in a chaotic, arational world without a creator to give us this rationality, naturalism becomes not only nonsensical, but it also becomes harder to doubt “that a purspose of our cognitive systems is that of serving us with true belifs, and that they do, in fact, furnish us with mostly true beliefs (315).”