An example of this is displayed in aboriginal ceremonies . These ceremonies
An example of this is displayed in aboriginal ceremonies . These ceremonies
I lived in an inland rural area of New South Wales, and after finishing school I moved to Kununurra, a northern remote area in Western Australia. This was a place where my knowledge and understanding of the Aboriginal people their culture, history and identity was largely developed. I was exposed to so many dimensions of the different ways they lived, whether it was traditionally in remote communities or within the township. This exposure tested and challenged my thoughts, it lead me to further question some of the reasons why the Aboriginal people had vastly different ways of living. During the 3 years I lived in Kununurra I gained much repect for their culture and…
This is because all aspects of Aboriginal spirituality and life such as their belief systems, rituals, totemic responsibilities, traditions and laws are rooted in the stories of the Dreaming which are intimately connected with the land. Therefore, the religious and political Land Rights movement that aimed to regain access and ownership to sacred sites and traditional lands was paramount in attempting to re-establish ceremonial life, reconnect the Dreaming and preserve Aboriginal spirituality which was lost as a result of European settlement. Regaining access to sacred sites was especially important so balance rites and rituals could be fulfilled. Aboriginal people believe they are custodians of the land, which is the resting place of ancestral beings and totems which form the foundation of beliefs and traditions, so land rights promoted conservation of their culture and fulfilment of their role. Connection to the Dreaming was, therefore, an inextricable driving force for the Land Rights…
Watch the video 'Bunjil the Eagle' and reflect on what it reveals to us about Aboriginal religion. Make at least three points in your paragraph. In the video, Joy Murphy Wandin stated, “It is our place and that place comes from knowing that it's been created by a very special spiritual being that we know as Bunjil the Eagle.” She further mentioned that Aboriginal communities have totems or moieties.…
We are the old ceremonies the laws of the elders”. The idea that the Aboriginal people are connected to the land is reinforced through the repetition of the word ‘we, this allows the reader to discover are the Aboriginal people are connected to the…
Critical Reflective Journal I would like to acknowledge the Dharug (also called, Darug, Daruk, Dharuk and Dharruk) people who are the traditional custodians of the land where I live, work, study and was born. I would also like to pay my profoundest respect to all Elders both past and present of Dharug Country. Furthermore, would like to express my deepest sympathy and am sincerely sorry for all historical mistakes by past governments and policies (Creative Spirits, 2017). Aboriginal and Torres Strait Islander people were living happily on the land before 1788 and an Acknowledgement of Country ceremony demonstrates respect for all Indigenous people, Elders, past and present. Teaching Aboriginal and Torres Strait Islander children involves…
Intended for Aboriginal people the dispossession and dislocation from their land had overwhelming consequences because for Aboriginal the Land was central to their whole existence. Also, their link with the land, particularly their own country, is of basic significance to their spirituality. When the Aboriginal people were located in missions and reserves, they were not simply disadvantaged of their possessions; they were disadvantaged of their deep spiritual connection with their Ancestral Beings, as they no longer had access to their country and sacred…
She suggests that Indigenous spirituality is a valid and valuable into processes of healing. Westerners may not fully understand the importance of ritual, ceremony and space, but this practices help to orient Aboriginal understandings of their world and their place within it (Deloria 195, 202). Though her work is not directly focused on criminal justice, her arguments are still valid in the practice of restorative justice. Restorative justice seeks to incorporate social arrangements in the justice system that promotes the dignity, equality and respect of the human being. From an Indigenous perspective, restorative…
In Yuendumu Everyday and Performing Place, Practising Memory, churches have been introduced into a community that believes in the dreamtime (Beckett, 1994), sorcery and witchcraft and are evident within Yuendumu Everyday within the map of the town (Musharbash, 2008, p.24), and is more referred to in Practising Place, Performing Memories in regards to the Mona Mona missionaries and their lasting impact on the indigenous community. This ethnography, Practising Place, Performing Memory, continues by stating that once the missionary had been closed, the Seventh Adventist Church had appointed welfare officers for both spiritual guidance and practical assistance in finding suitable accommodation and employment opportunities. According to Sutton (2010) and Schwarz (2010), although Christianity and other westernised religious beliefs may have an influence at a deeper level, the traditional aboriginal beliefs, regarding witchcraft, the dreamtime and sorcery, are not susceptible by Christianity, however the institutions are more widely accepted in today’s society than in the past (Schwarz, 2010). This illustrates that the indigenous are attempting to be a part of western society by accepting alternative…
Lastly, the ceremonial cycle portion of the Peoplehood matrix of the Navajo and how settler colonialism has affected it. In the Peoplehood, it is stated that “Humans, especially those who have living relationships with particular territories, observe and know the cycles or natural events” (Holm, et al. pg. 14). This knowledge becomes incredible useful when pastoralism is your way of life which is true for the Navajo. The Paths of Life exhibit states that “For more than three centuries the Navajo have been a pastoral people…Pastoralism is a way of life that embodies the values of Navajo Culture.”…
Blog: Critical Reflection During the time of the European invasion of Australia, many of the events that occurred have left a lasting impact on the Indigenous people in Australia and have made me feel quite astounded as to how a group of people could treat anyone in that manner (Axelsson et al. 2016, pp. 1-7). It is extremely important in our nursing practice to be able to examine and understand what has happened in the past and critically reason how this information can help us improve on our own nursing practice and improve healthcare for Aboriginal people (Axelsson et al. 2016 pp. 1-7).…
Aboriginal people lived their traditional way of life, within their natural environment, being rich artistic and sustenance based around gathering and hunting. Broome (2010) described the Aboriginal people as the residents that appreciated a loving extended family, the simplicity of bush tucker and the comfort of singing and prayer times, Aboriginal culture interpreted the spiritual connection they had with the land (Broome 1982). Aboriginal people wanted to be equal and live in peace as most of us do; they wanted to stay in their own lands, their homes that they have been in for years “Aboriginals wanted equality with white citizens in economic, social and legal spheres (Goodall, 1982 p 6). However the Aboriginal Protection Board did the exact opposite, it used its powers to control the Aboriginal people, separated them from their families leaving behind their freedom “Amendments to the Protection Act greatly extended state power over Aboriginals, particularly to restrict Aboriginal domicile” (Goodall, 1982 p 5). The Boards reflected poorly on the Aboriginal lifestyle and environment as Broome (2010) highlights the low status that reflected on their housing, clothing, fod, electricity and water.…
The short story “Abitibi Canyon” by Joseph Boyden consists of several important principles of Indigenous people that I would like to make connections in three different ways. The connections I have chosen are issues that I learned in school, hear of and personally encountered with. Making connections from prior knowledge deepens people’s understanding of problems that others may deal with on a daily base. In today’s society, it is human nature to judge others by their actions and appearance without realizing that they are doing so. For the past couple of weeks, I have been watching Tell My Story, Blind Date, which is a series of YouTube videos by SoulPancake that make videos of things that they think matter, and the specific video…
The Connection between the Population Distribution and the Geological Landforms The way that Canada’s population is distributed is very uneven and this is because of the way landforms have developed. The Continuous Ecumene, Discontinuous Ecumene and the Barren and scattered population will be discussed here. The Continuous Ecumene is on sediment rock, the Discontinuous Ecumene is on igneous rock, the Barren and scattered population is in the far north and in the high lands.…
The Aboriginal and Torres Strait Islander people have a holistic perception of health. According to the National Aboriginal Community Controlled Health Organisation (NACCHO, 2011), Aboriginal health involves the physical, emotional, social, and cultural well-being of the individual and the entire community he belongs with. The involvement of the whole community is considered to be the key standard in helping each Indigenous individual achieve their optimum potential. Whilst the health mainstream is embraced by the growing population, it is not a hidden fact that the Indigenous community are facing barriers in achieving their holistic health needs. These barriers include social, cultural and structural elements.…
In modern times, the western approach towards nature and Life is practical in the sense that it can all be explained by a scientific phenomenon. Due to this mentality, spiritual connections to our roots, nature and Life, are abysmal. To Linda Hogan, writer of Dwellings, this inauspicious approach confirms a detachment from “the treaties once made with [nature]”(11), to which Native Americans dearly hold on to. Throughout Dwellings, Hogan recounts significant experiences that enable her to inch closer to her roots and raise her awareness on the beauties of Life.…