Wolterstroff articulated second stage of grief known as anger when he questioned himself what encouraged Erick to perform it? Why he climb the mountain? What was the reason he climb single-handedly? Wolterstroff discerned replies however he continued asking why Erick climb the mountain. (Wolterstroff, 1987, p19-20). During the third stage of grief known as bargaining, Wolterstroff wished if the time goes back to last Friday or Saturday. He asked if Erick woke up late as he used to, so he is late for climbing. Even though he should read a book respectively waiting for his brother. He desired Erick to do what was proper. He was negotiating if anyone can delay, halt or even change the process retrograde (Wolterstroff, 1987, p21-23). Wolterstroff portrayed fourth stage of grief known as depression considerably acknowledged everything seemed to be different. He recalled whatever he use to enjoy previously but now he do not like it anymore. He feels himself like a stranger in the world and he does not belong here (Wolterstroff, 1987, p51). He questioned what he will do with his basket of regrets. He lamented why he took Erick for hiking, stayed mad with him, postponed writing to him. He mourned why he would not frequently warned him regarding the dangers accompanying mountain climbing (Wolterstroff, 1987, p63). The fifth stage of grief known as acceptance where Wolterstroff pronounced how he transformed for better, but the transformation was predestined to serve as a tradeoff for Erick (Wolterstroff, 1987, p73). Joy after His Loss Wolterstroff believes that God is confounded as a result of the death of his son Erick and God shares with me the pain of my son’s death, I also share with him the pain of his son’s death” (Wolterstroff, 1987, p66-67). We not only share our sufferings with God as God also share His sufferings with us. As Wolterstorff states, “through our tears we see the tears of God”. He had a high hopes that someday he will be able to talk to his son all over again and remains ingenuous to God (Wolterstroff, 1987, p65). According to Mathew 27:52-53, Wolterstorff has great anticipation on reincarnation. Death in
Wolterstroff articulated second stage of grief known as anger when he questioned himself what encouraged Erick to perform it? Why he climb the mountain? What was the reason he climb single-handedly? Wolterstroff discerned replies however he continued asking why Erick climb the mountain. (Wolterstroff, 1987, p19-20). During the third stage of grief known as bargaining, Wolterstroff wished if the time goes back to last Friday or Saturday. He asked if Erick woke up late as he used to, so he is late for climbing. Even though he should read a book respectively waiting for his brother. He desired Erick to do what was proper. He was negotiating if anyone can delay, halt or even change the process retrograde (Wolterstroff, 1987, p21-23). Wolterstroff portrayed fourth stage of grief known as depression considerably acknowledged everything seemed to be different. He recalled whatever he use to enjoy previously but now he do not like it anymore. He feels himself like a stranger in the world and he does not belong here (Wolterstroff, 1987, p51). He questioned what he will do with his basket of regrets. He lamented why he took Erick for hiking, stayed mad with him, postponed writing to him. He mourned why he would not frequently warned him regarding the dangers accompanying mountain climbing (Wolterstroff, 1987, p63). The fifth stage of grief known as acceptance where Wolterstroff pronounced how he transformed for better, but the transformation was predestined to serve as a tradeoff for Erick (Wolterstroff, 1987, p73). Joy after His Loss Wolterstroff believes that God is confounded as a result of the death of his son Erick and God shares with me the pain of my son’s death, I also share with him the pain of his son’s death” (Wolterstroff, 1987, p66-67). We not only share our sufferings with God as God also share His sufferings with us. As Wolterstorff states, “through our tears we see the tears of God”. He had a high hopes that someday he will be able to talk to his son all over again and remains ingenuous to God (Wolterstroff, 1987, p65). According to Mathew 27:52-53, Wolterstorff has great anticipation on reincarnation. Death in