Andres Resendez’s work A Land So Strange interprets Cabeza de Vaca’s journey across America as “an extreme tale of survival” in which he was able to bridge two different worlds in order to survive. Resendez’s central argument is that Cabeza de Vaca transformed over his journey across America from a conquistador with conquering intentions to a medicine man that advocated for diplomacy and alliance with the Indians. Resendez’s interpretation of Cabeza de Vaca’s transformation and commitment to a more peaceful and kind conquest aligns with Cabeza de Vaca’s personal account at surface level, however; when Cabeza de Vaca’s intentions are evaluated from his personal account on what happened, it becomes evident that Resendez did not interpret Cabeza…
The historical ballad “Los vientos eran contrarios” was written anonymously, as were most Spanish ballads. According to Colin Smith, it “is probably the oldest of the King Roderick ballads, composed in the second half of the 15th century”. It details the conquering of Spain as a result of King Roderigo sleeping with the virgin daughter- la Cava- of Count Julían. A maid, Fortuna, predicts the King’s future as well as the subjugation of Spain.…
The people attacked them. De vaca and three other people were the only ones that survived the attack. They later lost each other. De vaca got a ride home when a spanish explorer came and got him. He did have to kill some native americans because they attacked…
One of the ways Cabeza de Vaca survived is by respecting the Native Americans, even though they were his slave masters. According to the text, Cabeza had learned different Native American languages in order to communicate. “Cabeza learned four Indian languages, including Charrucos, plus sign language.” (Doc B) and “This cure gave us (Cabeza de Vaca included) a very great reputation among them throughout the whole land” (Doc C). He learned languages and cured the sick for the Native Americans, and didn’t try to disrespect their culture.…
On October 12th me and my group members visited La Tapachulteca which is located in Van Nuys. La Tapachulteca is a Central American grocery and bakery shop. The shop that we visited had many different parts to it. As I walked to the front of the shop I noticed a small playground for children that had graffiti all around the sides of the store. As I got closer to the entrance I got a little nervous because I noticed graffiti all over the entrance which is consider vandalism.…
Alvar Nunez Cabeza de Vaca “If one lives where all suffer and starve, one acts on one’s own impulse to help. But where plenty abounds, we surrender our generosity, believing that our country replaces us each and several. That is not so, and indeed an illusion.” This quote is basically saying, if a person is living where everyone is suffering and starving, they act on their instinct to help. But where plenty of people exist, you give your generosity thinking our country replaces us to help.…
Document B,C, and D state how Cabeza learned four languages, successfully healed Native Americans, and it compared what the Indians thought of the Spaniards compared to Cabeza and his men. “ In document D it shows how the Native Americans knew that Cabeza didn’t want to prevail over them. The spaniard’s wanton demeanor often made Cabeza and his men appear full of rectitude. This aided Cabeza by making essential allies. These allies defended cabeza against multiple threats which helped Cabeza worm his way to…
No Mas Bebes is a story of Mexican-American female fighting for justice after being sterilized against their will. Mexican immigrant mothers sued doctors, the state, and the United States government after they were sterilized. More specifically, the mothers were forced into tubal ligation by doctors. Since many of these mothers did not speak English, most procedure was performed after asking the mothers under coercion. These mothers did not speak out their story for a long period time, but ultimately rose by a young Chicana lawyer who was armed with secretly gathered hospital records.…
Álvar Núñez Cabeza de Vaca’s narrative of his experiences with the Native Americans creates a unique contrast to many other narratives from this time period. The two greatest distinctions of Cabeza de Vaca were his understanding of cultural relativism and his approach towards bringing the natives to Christianity. Many of the first encounters with Native Americans created a great divide between the two groups, mostly due to outward appearance. The lavish clothing worn by Europeans created a sense of superiority, while the white skin brought fear and distrust.…
The Indians that occupied these lands during that time, were not happy about the arrival of The Spaniards. The arrival of Hernando De Soto brought many diseases among the Indians. “During his visit, he unwittingly contaminated the population…
“The journey took 21 months and required… the goodwill of many Native Americans met along the way.” He showed respect to the Indians, so they showed respect back and helped him across the journey.” This leads us to our final reason that Cabeza survived. Our conquistador has respected the Natives, Used his survival skills to live, and our final reason listed is his success as a healer. He had healed a Native American that had been shot by an arrow, and “this cure gave us a great reputation among them throughout the whole land.”…
Contrary to what the infamous Black Legend says, the Spanish conquistadors were not reckless murderers without direction. They had a purpose: colonization. They needed to employ these vicious tactics in order to efficiently fulfill this purpose. The Spanish conquistadors were trailblazers in the most literal sense of the term; for instance, explorer Hernando de Soto and his soldiers tortured, raped, enslaved, and killed countless Indians, destroying almost everything in their path (Mann 6). While it is true that the Spanish conquistadors mistreated the Indians they encountered, and that the encomienda system was essentially slavery, the Spanish weren’t the only Europeans who treated the natives callously.…
The indigenous of California experienced oppression at the hands of the Spanish, who abused and exploited them in order to build their wealth and power. In Pablo Tac’s account “Indian Life at San Luis Rey”, he depicts the way the Spanish dictate every aspect of the indigenous lives, presented under the guise of religion and leadership from genté de razón. In contrasts to Tac’s observations is Maria Ruiz de Burton’s novel The Squatter and The Don. Burton’s novel exalts Spanish-Americans as morally righteous and as intelligent leaders, who are vastly superior to their indigenous servants. Both Tac and Burton portray a Californian society where indigenous labor is used as an oppressive tool, as well as how the Spanish create the stereotype of…
Antonio Vazquez describes the volume and value of silver mining at the expense of the indigenous people and their harsh labor conditions through the mita system. De las Casas also witnessed the torture and killing of these people and, although he recognized their humanity, he believed the Spanish were not to bring anybody to Christianity by massacring them and that violence was rather barbaric and not God’s will. In contrast to de las Casas, Juan Ginés Sepúlveda argued on his writing that colonizing the “Indians” was moral and would not be condemned in the eyes of Christianity. He based his opinion on the believe that the Natives were “natural slaves” and irrational beasts who…
“The ‘Wretched Indians’: What We Don’t Learn in History Books” The Spanish Conquest as we know it has been largely painted as a valiant and remarkable achievement deemed justifiable through widely-accepted perceptions of European superiority. Indeed, when taught about these expeditions, rarely are we given sources that encourage us to picture the Indigenous peoples fighting on the same side as the Spaniards; After all, the textbooks say they were the ‘bad guys’ to beat, right? Matthew Restall’s Seven Myths of The Spanish Conquest reveals the subjective perceptions of the Spanish Conquest in an attempt to help modify the erroneous aspects of the Indigenous peoples’ narrative. In addition, as noted by Restall, even William H. Prescott, a historian…