In her article, Karras analyzes what being a prostitute in medieval times meant. Prostitutes could have been people who rather than sell than their bodies for money, do other sinful things such as bask in “pride and “beauty,” instead of “greed” or “lust (12)”. According to Karras, a “whore” could be “a promiscuous woman, one who earned her living by selling sexual favors or simply one whose sexual morals the speaker wished to impugn (5).” Karras, through this article, is helping readers to understand, just how scrutinized women were when it came to purity and morals during the Medieval Ages. Karras’ article further supports the notion of women as deceivers of the Church that is widely coming up throughout research for this paper. The information given by Karras provides the reader a mindset to work with when reading Abelard and Heloise’s correspondences. Karras places the majority of the article’s attention to the most famous harlot of all time: Mary
In her article, Karras analyzes what being a prostitute in medieval times meant. Prostitutes could have been people who rather than sell than their bodies for money, do other sinful things such as bask in “pride and “beauty,” instead of “greed” or “lust (12)”. According to Karras, a “whore” could be “a promiscuous woman, one who earned her living by selling sexual favors or simply one whose sexual morals the speaker wished to impugn (5).” Karras, through this article, is helping readers to understand, just how scrutinized women were when it came to purity and morals during the Medieval Ages. Karras’ article further supports the notion of women as deceivers of the Church that is widely coming up throughout research for this paper. The information given by Karras provides the reader a mindset to work with when reading Abelard and Heloise’s correspondences. Karras places the majority of the article’s attention to the most famous harlot of all time: Mary