Additionally, Mahon distinguishes that a lie is not always a deception. This component directly relates to the preceding statement because the individual being lied to may not believe the lie to be true (Mahon 112). When put into practice, the act of equivocating to someone to save a friend from danger can actually be regarded as an untruth rather than a lie because the purpose is not to deceive the perpetrator. Additionally, the perpetrator is not being forced to believe an individual’s statement regarding the targeted victim. Thus, based on Mahon’s distinctions, lying is morally permissible when its objective is to avert malicious intentions because the perpetrator is not forced to believe anything the individual claims about the potential victim, nor is the criminal expected to be deceived by the individual’s
Additionally, Mahon distinguishes that a lie is not always a deception. This component directly relates to the preceding statement because the individual being lied to may not believe the lie to be true (Mahon 112). When put into practice, the act of equivocating to someone to save a friend from danger can actually be regarded as an untruth rather than a lie because the purpose is not to deceive the perpetrator. Additionally, the perpetrator is not being forced to believe an individual’s statement regarding the targeted victim. Thus, based on Mahon’s distinctions, lying is morally permissible when its objective is to avert malicious intentions because the perpetrator is not forced to believe anything the individual claims about the potential victim, nor is the criminal expected to be deceived by the individual’s