Kant's Categorical Imperatives

Improved Essays
Before I go on explaining what Kant meant by claiming that humanity must be valued as an “end in itself”; we have to go through his other claims as well to comprehend what he means by this. We all know that the only thing that matters is apparently our “good will” to be a nice person. And that “good will” should be without any incentives which Kant declares it as “moral”; and all this unconditional incitement he refers to as “priori”. But we have hardly seen any examples where actions have been taken without any motive and that is why categorical imperatives must therefore be derived as priori. According to categorical imperative in terms of the will of a rational person it means that you should treat other people like the way you want to be …show more content…
Kant basically tells us that using people is wrong for both moral and real-world reasons. A person should not reject this rule since it would be upsetting to others. If a person gets a reputation for trying to use people, this will not help him in the long run, and it may outweigh the short term gain made by successfully using someone the first time. If you don't want something done to you that is damaging according to the universal law, then simply don't commit the act. Using people as objects causes losses in the form of time, money, and reliability. Like the example we read in the chapter that people make-up promises to other people whom they have loaned from to repay their debts, as a simple means for their own financial gain. It is seen in every human being to benefit themselves for their happiness. And that’s why Kant wants us to work for the benefit of other. If you reject all morals, a person must be willing to accept whatever people might do immoral to him. According to me, Kant lived in a different age. We can learn from him without agreeing with everything he wrote. But that is how it works with most philosophers. We’re not taught to simply accept what they said but instead we’re taught to question that and to examine their

Related Documents

  • Improved Essays

    He also argues that a completely ethical person will not be conflicted about his ethical choice, opposite of Kant, who thinks that a person can make an ethical choice while desiring the wrong alternative. In fact, he prefers that, because it shows that the person is doing his duty, not the action just because it makes him happy. Kant might defend himself by saying that it would be too easy for a person to succumb to selfish desires if he is gaining happiness from his virtuous acts, and any action is not moral if there are any external motivators, but I will show how this defense fails near the end of the paper. Kant and Aristotle have very different opinions on what makes a person virtuous and what defines a virtuous act. My thoughts on morality line up more with Aristotle’s.…

    • 1242 Words
    • 5 Pages
    Improved Essays
  • Superior Essays

    How is it that people are to follow through with something without considering the consequences? Immanuel Kant argues that we as people should not act for reasons because if we do, we will be self-contradicting ourselves. He believes that we are being morally irrelevant if we base are wrong doings or right doings with consequences before we choose to do the action. He believes we should be willing to accomplish our duties and tasks without worrying about the aftermath of an action. Kant believes it should be a requirement for us to obey the moral law because it is a noble thing to do.…

    • 1804 Words
    • 8 Pages
    Superior Essays
  • Superior Essays

    In this paper, I will discuss Kant’s moral reasoning, both broadly and in terms of a case study, and elaborate on some issues with Kantian ethics. The core of Kant’s ideas on morality is his statement that "nothing can possibly be conceived in the world, or even out of it, which can be called good without qualification, except a good will". He defines this good will as “the will which acts from freedom and respect for the moral law”, meaning that one must choose by their own volition to pursue morality. Kant believes the only purely good thing is this idea of good will. In saying this, Kant draws a line between good will and traits like happiness, wealth, and even health that are usually thought to be good.…

    • 1283 Words
    • 6 Pages
    Superior Essays
  • Improved Essays

    Kant states, “Act as to treat humanity, whether in thine own person or in that of any other, in every case as an end withal, never as means only.” Every philosopher has a different idea of what an end in itself is, Kant thinks that having a rational nature is an end in itself. He thinks it’s immoral to treat others as a mere means. People are not disposable like garbage is once we are done with them. They have value too just like ourselves and they deserve to be treated with respect or as Kant says, they have absolute value. However, treating someone as a mean or an end is unavoidable since we do this often everyday whether we do it on purpose or not.…

    • 821 Words
    • 4 Pages
    Improved Essays
  • Improved Essays

    Immanuel Kant Duty

    • 1048 Words
    • 5 Pages

    Immanuel Kant’s Classic Work Grounding for the Metaphysics of Morals “outlines a rationalist ethical system centered in the notion of the categorical imperative as the fundamental principle of action” (Pojman and Tramel 218). The excerpt we read The Foundation of Ethics focuses on what gives an action moral worth, Kant argues that only if we act out of a sense of duty do we find a true sense of moral worth. I find this claim to be a very interesting one because I have never thought about how duty not in the sense that everyone thinks of duty but in the way that Kant defines it, gives us our sense of moral worth or moral credit for an action that is performed. I always look at it as we preformed based on the values that were instilled on us…

    • 1048 Words
    • 5 Pages
    Improved Essays
  • Improved Essays

    I do not see humans capable of alienating all the natural inclinations they experience in order to perform an act out of pure duty. It is a part of human nature to assign affection, love, anger, etc., to the people and things they encounter during their life. Kant regards emotions as irrelevant and the fact that the only appropriate motive for moral action is a sense of duty creates a conflict with our instincts of emotion that accompany our daily actions. We also may doubt whether it is even possible for us to set aside our self-interest and the concerns and desires that make us individuals, and to think of ourselves, as Kant wants us to, as purely rational autonomous beings that subdue our desires and inclinations in order to act only out of duty. I believe that by removing these natural emotions we experience from performing a moral act it takes away from the value.…

    • 835 Words
    • 4 Pages
    Improved Essays
  • Superior Essays

    Kant says that an action cannot be deemed as completely moral if it cannot be universalised. The principle is very just as it rules out the possibility of making exceptions for yourself, obligating you to keep your promises and act towards a certain moral standard. For example if you needed to lie in a situation, you need to think what if everyone lied? The situation would result in chaos and the whole idea of truth being questioned too, as human relationships need trust to function the causality of lying would mean trust would be impossible. On a grand scale, lying is typically associated with being negative but sometimes lying is used in our daily lives to be more moral e.g.…

    • 1607 Words
    • 7 Pages
    Superior Essays
  • Improved Essays

    While Kant manages to succinctly demonstrate that all our actions could not be done out of rational self-love, he does not question the notion of action itself. It is entirely possible that the conscious motive or intention had nothing to do with why the action was performed. Unconscious factors (Freudian drives or biological impulses ) could have been the primary causes for the action; the self willing the action could simply be a secondary after-effect; internal mental states and the "self" may not actually exist. Considering the vast amount of problems contemporary philosophers have with the thing-in-itself (which is needed for the possibility of freedom), hard determinism seems difficult to avoid. The existence of the will itself poses a problem for…

    • 775 Words
    • 4 Pages
    Improved Essays
  • Improved Essays

    “Act so that you use humanity, whether in your own person or in that of another, always as an ends and never as a means only” According to Kant, we should obey this categorical imperative because this itself proposes an end.In here he does not refer to the “end” as something you want to achieve or get, but as something why we act. To treat human being as ends rather than merely means means to to love my neighbor as myself has to be an end in itself and not a means to achieve what suits me better. Our ultimate goal should be the concern for humanity and not for personal interest or benefit. Thus, taken to humanity and our actions in favor of it as an end and not a means to achieve our goals. Kant thinks that human beings are ends in themselves because respect is based on our ability to reason; we have unconditional…

    • 821 Words
    • 4 Pages
    Improved Essays
  • Improved Essays

    Immanuel Kant's Analysis

    • 1074 Words
    • 5 Pages

    While Kant disagrees with his fellow moral objectivists on where morals come from, it is important to understand what they agreed on: they all reject utilitarianism and the belief that morality is derived from actions that produce maximum happiness. Their reasoning against this philosophy helps to illustrate the main point of objectivism. The first problem with…

    • 1074 Words
    • 5 Pages
    Improved Essays