Justice In Aristotle's Politics: An Analysis

Superior Essays
The definition of what is just or not is one of the main focuses throughout Aristotle's Politics. In his writings, he details many different examples of justice, in his sense, and how a government should be formed based on that definition. Similarly, in a conversation between Socrates, Thrasymachus, and other ancient Greeks, Thrasymachus imposes an opinion of justice being the advantage of the stronger onto his friends. There are many problems with this argument and Aristotle demonstrates this throughout books one to four in Politics. Aristotle believes that justice is not the advantage of the stronger because he believes in a representative government where everyone is free and equal.
In his argument, Thrasymachus claims that justice is the advantage of the stronger because unjust acts are profitable and advantageous for oneself. This is demonstrated with a shepherd that raises sheep to be fat. Surely they are well fed by the shepherd but he is only fattening them to slaughter them. This argument’s core is based upon benefit for the individual and one does an act purely for selfish reasons, such that a criminal robs a store for the money and does not see the act as unjust in the moment. However, people are afraid of unjust acts because they are afraid of suffering from them. A more powerful person would use their power to their fullest extent and
…show more content…
In a self sufficient city, the people want to live in peace and harmony while living beautifully, as there is a common advantage of justice in this (1279a 20). This city is an association of free people that strive to maintain their way of life through virtuous acts, such as helping the elderly and charitable. With justice as a political good of the city and equality throughout, when a citizen commits a just act they are rewarded through virtue and not entirely material

Related Documents

  • Improved Essays

    After Socrates, the protagonist in Plato’s Republic, refutes a description of justice similar to the traditional poetic view of justice made by a man named Cephalus, Thrasymachus, a well-known sophist, enters into the discussion of justice with Socrates. Thrasymachus asserts, “I proclaim that justice is nothing else than the interest of the stronger” (Plato, Republic I, 338 C). For Thrasymachus, justice is only revealed through the interests of the stronger party. Whatever the stronger party dictates as being good for itself, the stronger party, is what justice is. To further elaborate on his claim, Thrasymachus uses examples of cities governed by different ruling bodies.…

    • 1179 Words
    • 5 Pages
    Improved Essays
  • Improved Essays

    Philosophers are often criticized for their ideas because people in the society we live In are afraid of change. Aristotle is a human who did nothing to harm people but spread his philosophy about the “true” and “corrupt” government, as he believed that his philosophy would provide the “best opportunity to lead a good life.” (Atkinson 43) His ideas ridiculed, Aristotle tried to teach people that citizens under a defective government will become interested with the pursuits of a ruler, but not the pursuits of a ruling class. Aristotle founded a school of his own, where people would learn and ponder about a true form of government, but the world we live in has pushed aside the ideas of what Aristotle believed was a corrupt government.…

    • 308 Words
    • 2 Pages
    Improved Essays
  • Superior Essays

    According to Thrasymachus ‘Justice is the advantage of the stronger’. What does he mean by this and does Socrates succeed in proving him wrong? The name Thrasymachus means fierce fighter, and this certainly represents the character of the same name, who appears in book one of Plato’s Republic. Thrasymachus enters Plato’s world with a statement designed to shock, stating that “justice is the advantage of the stronger”.…

    • 2199 Words
    • 9 Pages
    Superior Essays
  • Improved Essays

    Socrates and Thrasymachus’ Conception on Justice In Friedrich Nietzsche’s work, The Genealogy of Morality, he states that the existence of laws establishes what is just and unjust within a given society (Nietzsche 1280; sec 12). Thus, there does not seem to be anything explicitly virtuous for justice. In reference to the Republic, I will argue Socrates and Thrasymachus have different views on justice and will ultimately disagree with each other on Nietzsche 's conception of justice. Nietzsche’s entire work is trying to dissect morality from its origins.…

    • 1228 Words
    • 5 Pages
    Improved Essays
  • Superior Essays

    Glaucon Vs Socrates

    • 1273 Words
    • 6 Pages

    Imagine a man that always donate clothes and feeds the homeless. This man regularly visits children with terminal illnesses and is one of the largest donors to Susan G. Komen for the Cure non-profit organization. He is viewed by tens of thousands as a saint, heaven sent or a reincarnation of Jesus himself. A just man in the eyes of many, but this man has twisted dark secrets; which involve human trafficking, murder of any competitor and extortion of politicians. The man is an unjust person by nature but is viewed as just.…

    • 1273 Words
    • 6 Pages
    Superior Essays
  • Great Essays

    There are three classes of citizens in the state: the craftspeople, the auxiliaries, and the rulers. According to Aristotle, justice in the state is these three classes doing what the are naturally inclined to do and not meddling in the others natural craft*(434d). The craftspeople build and create, the auxiliaries defend the city, and the rulers rule. Similarly, there are three parts in the soul: the rational part, which rules the whole of the soul; the spirited part, which dictates our passions and carries through what the rational part declares; and the appetitive part, which desires. Justice in the soul is each part of the soul doing what it is supposed to be doing.…

    • 1869 Words
    • 8 Pages
    Great Essays
  • Improved Essays

    Glaucon is unsatisfied with the argument between Thrasymachus and Socrates regarding Justice. Thrasymachus believes Justice is for the common good, it is not for the good for an individual, that any compromise is involved. Glaucon renews Thrasymachus’ argument, he divides the good into three classes: things good in themselves, things good both in themselves and for their consequences, and things good only for their consequences. Socrates places justice in the class of things good in themselves and for their consequences without any hesitation. Glaucon wants Socrates to prove by exploring that Justice is best, not a compromise.…

    • 713 Words
    • 3 Pages
    Improved Essays
  • Superior Essays

    Oedipus Rex by Sophocles is a work heavily focused on justice. Oedipus, as the king of Thebes, discovers that the only way he can save his beloved city and its people from a rampant plague is to seek and accordingly punish his predecessor’s killer. Oedipus is determined to find justice for the city by harshly punishing the murderer, which he is successful in, but he in turn is penalized with harsh and irreversible consequences. The most pronounce theme in the play is that human beings are relatively powerless before fate and the gods. Although Oedipus tries his entire life to do what is right, by running away from home to save his adopted parents, killing the sphinx, and chasing a murderer, he ultimately faces a horrible end caused by his…

    • 1256 Words
    • 6 Pages
    Superior Essays
  • Improved Essays

    Thrasymachus defines justice as what is advantageous to the stronger. This assumes a hierarchical society is always established. Those at the top of the hierarchy are thus able to decide what is and isn’t just by shaping other’s perception and standards of justice through laws or other means, including social norms. Justice for Thrasymachus, holds an instrumental utility for the people in power. The definition he poses doesn’t define justice as a tangible concept but a key characteristic of justice and how it is played out in a society.…

    • 447 Words
    • 2 Pages
    Improved Essays
  • Superior Essays

    In Book I of Plato’s Republic, Socrates and Polemarchus debate the assertion “it is just to give to each what is owed to him,” that Simonides originally theorized. The postulation develops from Cephalus’ prior claim that a just man is one who “speaks the truth and repays his debts” (331d). Socrates undermines Cephalus’ definition of justice by proposing a scenario wherein a madman lends a sword to a friend, and the friend may either return the weapon or keep it from the obviously dangerous individual. Socrates concludes that returning the weapon, which would be the “just” action according to Cephalus because it constitutes honest repayment, is unjust. In his debate with Polemarchus, Socrates once again critiques the proposed relationship between…

    • 1807 Words
    • 8 Pages
    Superior Essays
  • Improved Essays

    The opposing view of justice in the podcast and Plato’s Republic is given by Thrasymachus, who claimed justice belonged to those with power as they have the strength to break the rules, exploiting the weaker. Breaking the law is more just than…

    • 1929 Words
    • 8 Pages
    Improved Essays
  • Superior Essays

    Justice: a set of values deemed "just" that are often used to establish law codes or serve as the basis for governments. And yet, despite its ability to invoke a moral high ground, the concept of justice may often go unexamined. However, in Book I of Plato's Republic, Polemarchus is forced to not only articulate a concise definition of justice, but is also forced to come to its defense in response to an inquisitive Socrates. Through the conversation between Polemarchus and Socrates, Plato forces the reader to question the traditional Greek perspective on justice and attempt to develop a new definition. Central to comprehending the conversation between Polemarchus and Socrates lies in understanding Polemarchus' notion of justice.…

    • 1132 Words
    • 5 Pages
    Superior Essays
  • Improved Essays

    To begin, Aristotle defines and contrasts both practical and theoretical wisdom. Practical wisdom is defined by Aristotle as being, “a truthful rational characteristic of acting in matters involving what is good for man” (Aristotle Ethics, pg. 154). In other words, practical wisdom is concerned with deciding what a good course of action for man is. On the other hand about theoretical wisdom, Aristotle writes, “a wise man must not only know what follows from fundamental principles, but he must also have true knowledge of the fundamental principles themselves. Accordingly, theoretical wisdom must comprise both intelligence and scientific knowledge”(Aristotle Ethics, pg. 156).…

    • 1023 Words
    • 5 Pages
    Improved Essays
  • Superior Essays

    Cephalus’ justice poses more harm than good since the concept of “giving back what is owed” hold extreme and unforeseeable…

    • 1361 Words
    • 5 Pages
    Superior Essays
  • Superior Essays

    Plato’s “Republic” is centered around the notion of justice and how it is beneficial to individuals. The main purpose of the book is to bring forth the conception of what is referred to as “just state.” The book is written in a dialogue form where Plato writes about the different arguments Socrates makes in regards to justice. As humans, we have strong intuitions when we are dealing with matters relating to justice and moral uprightness. Intuitions are influential in what we consider to be justice or unjust as also influences how we judge the actions of others.…

    • 1424 Words
    • 6 Pages
    Superior Essays