In this case, the person who lays on the hospital bed will die if the sick violinist is not disconnected from the person which will also thereby kill the violinist. Thomson believes that a woman can defend her life against the threat posed by the unborn child even if it involves the death of the fetus. While it was neither the child’s fault that it is threatening her life and neither the mother’s fault that she is in danger, we feel that the person being threatened can intervene but not any bystanders as both parties are innocent so external intervention cannot decide what is right or wrong. This view could be brought to an extreme by only allowing the mother to perform the abortion but Thomson argues that cannot be the case as the mother owns the house that the fetus is in. Another analogy Thomson makes is that person A owns a coat that person B picked up. Both people need the coat to survive but we are not being impartial if we say that we cannot choose who the coat should go to as person A owns the coat. The mother should in the same way be able to decide what happens in her body including if it involves asking a third party to intervene. (8. Thomson, CC
In this case, the person who lays on the hospital bed will die if the sick violinist is not disconnected from the person which will also thereby kill the violinist. Thomson believes that a woman can defend her life against the threat posed by the unborn child even if it involves the death of the fetus. While it was neither the child’s fault that it is threatening her life and neither the mother’s fault that she is in danger, we feel that the person being threatened can intervene but not any bystanders as both parties are innocent so external intervention cannot decide what is right or wrong. This view could be brought to an extreme by only allowing the mother to perform the abortion but Thomson argues that cannot be the case as the mother owns the house that the fetus is in. Another analogy Thomson makes is that person A owns a coat that person B picked up. Both people need the coat to survive but we are not being impartial if we say that we cannot choose who the coat should go to as person A owns the coat. The mother should in the same way be able to decide what happens in her body including if it involves asking a third party to intervene. (8. Thomson, CC