He curried support with open authorities and the media, gave cash to various beneficent causes and conveyed votes in favor of different government officials at decision time. His assembly also ran social and medicinal projects for the penniless, including a free feeding, rehab recovery, and legitimate guide administrations. Jones' message of social correspondence and racial equity pulled in an assorted gathering of devotees, including hopeful youngsters who needed to accomplish something significant with their lives.
As Jones' gathering developed, pessimistic reports started to surface about the man alluded to as "Father" by his supporters. Previous individuals portrayed being compelled to surrender their possessions, homes and even guardianship of their kids. They recounted being subjected to beatings, and said Jones organized fake "cancer healings."
Confronted with unflattering media consideration and mounting examinations, the undeniably distrustful Jones, who frequently wore black sunglasses and went with bodyguards, welcomed his assembly to move with him to Guyana, where he guaranteed them they would manufacture a communist ideal world.
In 1974, a little gathering of Jones' devotees had gone to Guyana to build up a farming agreeable on a tract of wilderness in the small country of Guyana. In 1977, Jones and more than 1,000 Temple individuals moved to Guyana. Be that as it may, Jonestown did not end up being the heaven their pioneer had