However, the majority acts to satisfy its own opinions, "tyrannically" impeding the growth of individual within such a culture. This culture of self-appeasement seems to only fortify with the dominance of technology, as Sunstein notes. Mill's proposes the harm principle to back his utilitarian vision. What he wants from its implementation is the freedom of expression for the pursuit of the truth that will lead us to happier lives. Mill argues that finding an opinion offensive and silencing that opinion through either laws or cultural forces entails harms so great that the offensive opinions must be allowed to be expressed. Although I conclude that Mill's harm principle is increasingly tested for its ability to produce Mill's utilitarian outcome in contemporary society, I recommend only that Mill's harm principle be considered and weigh in fewer of our legislative justifications of the interference of liberty of action by the
However, the majority acts to satisfy its own opinions, "tyrannically" impeding the growth of individual within such a culture. This culture of self-appeasement seems to only fortify with the dominance of technology, as Sunstein notes. Mill's proposes the harm principle to back his utilitarian vision. What he wants from its implementation is the freedom of expression for the pursuit of the truth that will lead us to happier lives. Mill argues that finding an opinion offensive and silencing that opinion through either laws or cultural forces entails harms so great that the offensive opinions must be allowed to be expressed. Although I conclude that Mill's harm principle is increasingly tested for its ability to produce Mill's utilitarian outcome in contemporary society, I recommend only that Mill's harm principle be considered and weigh in fewer of our legislative justifications of the interference of liberty of action by the