AP English
Period 2
4-19-16
Rawls: A Theory of Justice
Utilitarian theory states that morality is achieved through efforts to seek the promotion of the greatest amount of happiness for the greatest number of people. This ethical theory is common in modern political philosophy as it aims to satisfy the majority of society. Philosopher and ethical theorist John Rawls rejects utility theory on the grounds that the loss of freedoms of a society’s least advantaged, does not create or benefit any greater good. In other words, the mere fact that only a minority of people may suffer does not result in true justice. Like Rawls, it is my belief that the sacrifice of a few is not a worthy victory in the battle for justice. To achieve …show more content…
The principle of utility or greatest happiness principle states that choosing an act or policy that produces the greater amount of happiness over the alternative, is the morally acceptable choice. “In deciding which action or policy is the most morally compelling, we need only measure the total amount of pleasure and the total amount of pain involved in the alternatives, and choose the alternative with the greatest net pleasure” (Boss, 23). Let’s look at the principle of utility in a practical setting. During the Second World War (WWII) there was a perception of threat of impending nuclear attack on America by Japan. In order to neutralize this threat, it was decided that the best way to eliminate said threat was to initiate the use of nuclear weaponry against Japan. It can be said that a utilitarian methodology was used to decide whether this was the best course of action. Had the American government not isolated this threat and had Japan attacked with nuclear weapons, the loss of many American lives would have been certain. In this case, in order to provide the greatest amount of happiness (minimal loss of American life) it was decided to attack the Japanese to eliminate the threat. Using this example, a strict utilitarian …show more content…
For Rawls, a just society begins with the notion that all its members are equal and “…no one knows his place in society, his class position or social status, nor does anyone know his fortune in the distribution of natural assets and abilities, his intelligence, strength, and the like” (Rawls, 238). This original position or “initial status quo” is what allows those who decide the policies of the society to create “just” policies that are of equal fairness to everyone. It is at this starting point that fair and just policy making must begin in order to “ensure that no one is advantaged or disadvantaged in the choice of principles by the outcome of natural chance or the contingency of social circumstances” (Rawls, 238) . Rawls understands that self-preservation and self-interest are innate in humans; instead of insisting that we ought not to act on those instincts, Rawls asks us (or those making policy) to recognize those qualities and act in such a way that promotes the pursuance of those qualities by all peoples. This is a crucial element to Rawls’s theory, and one that seems could be commonsensically applied while formulating law and public policy. In other words, those charged with creating the laws of the land,