For Karl Barth, the actions that proclaimed through Jesus’ humanity in Scripture reflect the real revelation of God which is God’s love and relational quality. God reveals this through God’s self through the works that God did in Jesus, and there is no other way to see God then how God reveals Godself in the humanity of Jesus. To carry on social justice causes the church must affirm Jesus’ humanity as an expression of how humans should deal with one another. Since God’s action shows the love and relational qualities of God through the revealing of the humanity of Jesus, the Church needs to witness God’s attributes within social justice. For Karl Barth: “…this righteousness belongs most basically to Christ, who is the principle subject of electing…
This applies to society today given that our relationship with God has been misled through the materialistic deception we are subjected to on a daily basis in this capitalistic society, which Paul has already warned us about. Another example is when Paul addresses the divisions between the Jewish and Gentile communities, and how he served as an Apostle who sought to unite both groups. Similarly, we can look at Martin Luther King Jr. and how he utilized God’s word against separatist groups such as the KKK in order to liberate…
Louis Zamperini had the incredible drive and resilience to never give up no matter what he faced. He endured through giving up his Olympic dreams to be a part of the military where his life would never be the same again. He experienced and suffered through a plane crash, lack of food and water, predator attacks, and most of all, Japanese imprisonment (Hillenbrand 125, 162, 197). At these camps, he was tortured, beaten, verbally afflicted, and starved worse than anything a person could ever dream of (Hillenbrand 300). However, Zamperini stood tall and knew that all of the pain and suffering was temporary and would soon come to an end.…
Imagine a society where your genetic composition inevitably decides your fate. Where individuals have been manipulated to be better, healthier, smarter and more attractive than you. In the film Gattaca, a realistic futuristic society is presented in which genetic engineering is prevalent. Vincent is a child born, in an antiquated practice verse the others. He dreams of traveling into space but his imperfect genes shatter his desires.…
In the play The Crucible, John Proctor states,”Because it is my name! Because I can not have another in my life! Because I lie and sign myself to lies! Because I am not worth the dust on the feet of them that hang! How may I live without my name?…
“For good purposes, even high purposes, the people of Salem developed a theocracy, a combine of state and religious power whose function was to keep the community together… But all organization is and must be grounded in exclusion and prohibition, just as two objects cannot occupy the same space”. (13, Miller) Based on good intent, the chaos that ensues the Salem Witchcraft Trials is a result of twisted human motives, and blurs the line between those “truly, religiously faithful” and “remorseless, shameless liars”. In The Crucible, Arthur Miller uses the characterization of John Proctor to represent his realization in the true evil in flawed, human logic and the good lying in strong, spiritual faith.…
C. S. Lewis, in his classic work “Mere Christianity,” describes a basic Christian worldview. A significant theme of the book is on what the issues of morality means for the human race, as well as what morality means in relation to God and to one another. Where does morality come from and how does one become moral? Morality originates with God, Lewis argues, nor can man be truly moral apart from the transforming work of Jesus Christ.…
If the Apostle E.F. attempted to do this in private, it would not have been successful. The communal strength demonstrated by these people indicates that they are in fact growing and developing into a joined unit around the Apostle E.F. However, because of this unity when he leaves, the community will…
Distractions… “And those who belong to Christ Jesus have crucified the flesh with its passions and desires.” Galatians 5:24 (ESV). What are the things that distract us from God’s best for us? John Calvin wrote “Man's nature, so to speak, is a perpetual factory of idols.” It’s the overwhelming distractions all around us called sin.…
In the Via Salutis, the saving work of Christ is shown with justification and sanctification through several sermons of John Wesley. The Via Salutis is very dynamic because John Wesley had relationships in mind throughout it. The Wesleyan Via Salutis is a journey that means the way of salvation in English. We understand that the natural man, from birth, is not inclined to do or be good.…
Sin has destroyed so many lives and as Christian leaders we are called to be change agents. Helping people be better, communities better and all this can be done through Jesus. In Leadership on the line Heifetz and Linsky states, Leadership is dangerous, ”the hope of leadership lies in the capacity to deliver disturbing news and raise…
1 Thessalonians 4:1-8 Caleb Bower BLIT 250: Biblical Hermeneutics Dr. Murphy April 11, 2016 1 Thessalonians is one of the thirteen Pauline Epistles in the New Testament. 1 Thessalonians 4: 1-8 will be the passage studied in this paper. The passage from the NIV Bible says: Living to Please God 4 As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. 2…
Reflection Paper on Harold Senkbeil’s Dying to Live In the book, Dying to Live, the author, Harold Senkbeil, explores the Christian faith in other ways than the Authors of the previous books that we have read in this class. I feel like this book is one that allows the reader to really understand and grasp certain concepts within the Christian religion. The book doesn’t just blatantly tell the reader what the Christian faith is and why it’s important, but it allows the reader to connect with the ideas and shows the reader how we play a role in the whether we live the life that God intended for us. Senkbeil does this by explaining why our world is “dying” in his eyes and what is done to ensure that God still has a place in our lives as Christians.…
The combination of fate and external forces sometimes requires people to exercise good judgement—the impact of a bad decision can be multiplied. That is the situation John Proctor found himself in and unfortunately for him, he exercised poor judgement and became the classic “tragic hero.” In fact, as a result he ultimately dies for a crime he did not commit. Another necessary part of the tragic hero is that he or she has a complete reversal of fortune brought by the hero's own flaw. Proctor's life completely turned upside down when he refused to own up to his past mistake of having an affair with Abagail, eventually setting the whole town against him.…
Chapter six of Practicing Christian Doctrine, by Beth Felker Jones, chiefly discusses Christology and the various heresies that have surrounded it over the years. Christology, which is the study of Christ, helps one to learn more about Jesus and his identity and how to live a good Christian life by forming a relationship with the Lord. In order for Christology to work, the person of Jesus must be known and a major idea discussed in this novel is homoousios, Jesus is full and truly God. Two other important characteristics of God found in this chapter are immutability¬¬ and impassibility. Immutability means that God is unchanging and impassibility states that He is never overwhelmed by emotion.…