I, as do many people, have a natural inclination to believe in the concept of free will, as I want to believe I have control over my own actions. However, I also cringe at the idea of my choices being in a sense random, devoid of my own will which is in itself somewhat of a cause. Thus, Hume’s argument presents an appealing middle ground. Furthermore, I certainly agree that although it may be hard to glean the cause of an event, it does not mean such a cause does not exist. One could possibly question Hume’s definition of liberty, bringing up the example of addiction as a cause, which, although purely internal, complicates the notion of free will in one’s actions. Although a drug addict is acting according to his or her own wants and inclinations, is he or she not constrained by these desires? However, despite these grey areas involved with his definition of liberty, I think Hume presents a strong argument in favor of the compatibility of liberty with
I, as do many people, have a natural inclination to believe in the concept of free will, as I want to believe I have control over my own actions. However, I also cringe at the idea of my choices being in a sense random, devoid of my own will which is in itself somewhat of a cause. Thus, Hume’s argument presents an appealing middle ground. Furthermore, I certainly agree that although it may be hard to glean the cause of an event, it does not mean such a cause does not exist. One could possibly question Hume’s definition of liberty, bringing up the example of addiction as a cause, which, although purely internal, complicates the notion of free will in one’s actions. Although a drug addict is acting according to his or her own wants and inclinations, is he or she not constrained by these desires? However, despite these grey areas involved with his definition of liberty, I think Hume presents a strong argument in favor of the compatibility of liberty with