In this case evil was accepted as the norm, and one of the most famous examples is the writings of Hannah Arendt on the trial of Adolf Eichmann, a Nazi colonel and primary organizer of the Holocaust. Arendt coined the term “the banality of evil” when writing about Eichmann because, to her, he seemed to be a normal man who was just following orders and showed no fanaticism towards Nazism or the Jews, just a blind obedience to his superiors with no regard for how much suffering he was responsible for. Although the term “the banality of evil” has become an intellectual cliché, there is still a modicum of truth to it relating to human nature. Evil is not found in profound acts, it is something that so permeates our everyday lives that one becomes so accustomed to it. And if evil is so commonplace that the realization of this fact is novel, it would follow that evil is one of the foundational characteristics of
In this case evil was accepted as the norm, and one of the most famous examples is the writings of Hannah Arendt on the trial of Adolf Eichmann, a Nazi colonel and primary organizer of the Holocaust. Arendt coined the term “the banality of evil” when writing about Eichmann because, to her, he seemed to be a normal man who was just following orders and showed no fanaticism towards Nazism or the Jews, just a blind obedience to his superiors with no regard for how much suffering he was responsible for. Although the term “the banality of evil” has become an intellectual cliché, there is still a modicum of truth to it relating to human nature. Evil is not found in profound acts, it is something that so permeates our everyday lives that one becomes so accustomed to it. And if evil is so commonplace that the realization of this fact is novel, it would follow that evil is one of the foundational characteristics of