Althusser argued that the socialization role does not transmit shared values; instead it is part of an ideological state apparatus set up to create a sense of false consciousness. He accuses the functionalists of believing that capitalism is justified, natural and inevitable, and that alternatives are unfeasible, and leads to that acknowledgement of this inequality in the working class. Supporting Althusser is both Bowles and Gintis, champions of “correspondence theory,” who stipulates that education serves the needs of capitalism not the society by socializing children into the dominant ideology (the ruling class norms and values) leading to an obedient workforce. Althusser in his further critique of the functionalists postulates that the social norms and values are validated through formal and hidden curriculum. Conversely, the Functionalists rejects this Marxists view and vehemently agreed that education system performs a positive function of transmitting socially agreed norms and values know as the “Value Consensus”, to the future generations. This is achieved through both the “formal and hidden curriculum” and economic role popularly referred to as socialization or social control. Whilst the formal curriculum is just the national curriculum given by the state that contains time-table lessons and plans that students should undertake, the hidden curriculum teaches such moral lessons as the manners, reward and punishment system. Students are expected to conform to these moral lessons, obey authorities and imbue a sense of work ethic, like for example, students must ask to use the restroom, dress in certain manner, raise their hands to speak, limit their speech to the teacher and principal’s rules, and follow school rules as well as rules within each separate classroom. The internalization of
Althusser argued that the socialization role does not transmit shared values; instead it is part of an ideological state apparatus set up to create a sense of false consciousness. He accuses the functionalists of believing that capitalism is justified, natural and inevitable, and that alternatives are unfeasible, and leads to that acknowledgement of this inequality in the working class. Supporting Althusser is both Bowles and Gintis, champions of “correspondence theory,” who stipulates that education serves the needs of capitalism not the society by socializing children into the dominant ideology (the ruling class norms and values) leading to an obedient workforce. Althusser in his further critique of the functionalists postulates that the social norms and values are validated through formal and hidden curriculum. Conversely, the Functionalists rejects this Marxists view and vehemently agreed that education system performs a positive function of transmitting socially agreed norms and values know as the “Value Consensus”, to the future generations. This is achieved through both the “formal and hidden curriculum” and economic role popularly referred to as socialization or social control. Whilst the formal curriculum is just the national curriculum given by the state that contains time-table lessons and plans that students should undertake, the hidden curriculum teaches such moral lessons as the manners, reward and punishment system. Students are expected to conform to these moral lessons, obey authorities and imbue a sense of work ethic, like for example, students must ask to use the restroom, dress in certain manner, raise their hands to speak, limit their speech to the teacher and principal’s rules, and follow school rules as well as rules within each separate classroom. The internalization of