32). Without the daimon directly connecting this section to the gods it is only reasonable that Socrates’ reasons for viewing death in such a positive manner are centered more personally. This distinction subtlety shifts the meaning of Xenophon’s work because there is little sense of Socrates’ mission of bothering the Athenian people in order to improve them, so that this work lacks the condemnation of the jurors who voted against Socrates and instead focuses on consoling his followers. The two depiction of Socrates’ daimon in Plato and Xenophon’s Apologies add different layers of meaning to the two works. The actual description of the daimon and its relation to the gods influences how Socrates’ defense is perceived.…
Thrasymachus accuses Socrates of being the kind of person that learns from others instead of giving his own opinion and trying to teach others. Socrates agrees that he learns from others but does not agree that he does not try to teach others. Thrasymachus and Socrates finally agree that if Thrasymachus wins the challenge that Socrates will have to praise him because Socrates does not have money. Thrasymachus gives his definition…
This prompt response shows how unacceptable Agathon’s agreement is. Socrates explains that truth itself cannot be refuted. He says, “my dear,” referring to Agathon. Socrates does not correct Agathon to humiliate him; instead, he tells him he is wrong out of fondness. Plato uses this dialog to persuade the reader to critically analyze ideas based on the logic they are based in, not the personal merit of the originator of the idea.…
Rather, he was condemned for continuing to be a model of virtue and not succumbing to what the court would normally see from these sort of cases: “wailing and lamenting, and doing and saying many other things unworthy of me [Socrates], as I affirm -- such things as you have been accustomed to hear from others” (Apo. 38e). Socrates goes on to say, “I much prefer to die having made my defense speech in this way than to live in that way”. Just as Socrates has been proving that he has lived in truth and virtue throughout the matters in which he has been unjustly charged, so he also wishes to die in truth instead of hypocrisy. Socrates is also assured that this truth will not die with him, as he states that the youth who have listened to him will disagree with the men of Athens, and they will be even more “indignant”.…
‘The Apology’ written by Socrates most famous student Plato, is a Socrates dialogue where he is defending himself from the accusations of corrupting the youth and not believing in the gods of Athens. He tells the court that these accusations are false and he does believe in the gods of Athens. He also tells them that he did not corrupt the youth, in fact the youth followed him on their own free will. According to Socrates the problem was that people who called themselves wise were not actually very wise, their knowledge was based on ignorance thinking that they were wise and he wanted to help them see that true knowledge was knowing nothing rather than believing that they know everything. As philosophy is based on questioning everything, he…
The sole purpose of persuasive speeches is to persuade, whether that which is being stated is true or false. As demonstrated previously, Socrates is taking part in persuasive speech making; therefore, if Socrates is taking part in speech making, he is not articulating his own convictions or committing himself to anything he states in his speech but, is building off of Glaucon’s and Adeimantus’s conditions in order to persuade them. Thus, in the case of the city-soul analogy, he makes this shaky argument that was good enough to convince the brothers and show how easy it is to make people believe what they say is true using persuasive speech. He simply was persuading the brothers without actually proving/providing concrete…
Socrates himself presented this information, and considering his story does not particularly aid his defense against the charges raised against him, it is surely true. “[Chaerephon] went to Delphi at one time and ventured to ask the oracle . . . if any man was wiser than [Socrates], and the Pythian replied that no one was wiser” (Plato, The Apology, §21a).…
He is willing to do what he believes is right rather than be persuaded by fear of exile to do what he believes to be wrong. Socrates final remarks find him urging the "gentlemen of the jury" to "fix [their] minds on one belief, which is certain -- that nothing can harm a good man either in life or after death, and his fortunes are not a matter of indifference to the gods." (41d, the Apology). To put it differently, Socrates says that he remains faithful to the idea of the search of the truth for the benefit of Athens until the very end. Is not he a "champion of justice"…
However, unlike his father, Polemarchus explains justice as “friends owe something good to their friends, never something bad” (Plato, 332 a10, p6). Continuing with their debate, Thrasymachus becomes upset and suddenly exclaims that Socrates only questions (336c, p12). Socrates does not know an answer according to Thrasymachus (338b). Socrates is the one with the right answer. Thrasymachus belittles Socrates…
“Socratic citizenship” functions along the lines of morality and the ramifications of causing rebellion against misconduct. He believes that one who courteously disobeys the social and political platforms holds a higher value in society. It is in The Apology that Socrates is somewhat descriptive in clarifying his morale regarding civil disobedience. In The Apology, Socrates not apologizing but defending his lifetime workings and that his accusers were falsely accusing him in terms of his faith and “expressions of belief in one Supreme Being” (Plato 19). His argument to his accusers was that he will always follow what he is feeling because he claims he is not wiser than the next man, “I do not think I know what I do not know” (Socrates).…