for the slave, whose position defined by their constant obedience. For a slave, whose life is based on obedience, Jacobs argues that a new form of disobedience based on emancipation is the ultimate guarantor of hope. Being disobedient is not an ideological rejection of authority but rather a tool to gain personhood and provide a lens to frame the morality of her actions. She revises the mantra of individualism espoused by Thoreau in Civil Disobedience arguing that the experience of the enslaved women shows that physical freedom is a prerequisite to Thoreauvian ideological disobedience. Based on her experience, Jacobs argues that for the slave, obedience is the sine qua non -- the choice to obey or disobey manifests itself in completely different forms and necessitates a more nuanced analysis of the law. Obedience is the defining feature of a slave’s life. Dr. Flint abuses her both physically and mentally; Jacobs explains her lived experience by saying “ I command
for the slave, whose position defined by their constant obedience. For a slave, whose life is based on obedience, Jacobs argues that a new form of disobedience based on emancipation is the ultimate guarantor of hope. Being disobedient is not an ideological rejection of authority but rather a tool to gain personhood and provide a lens to frame the morality of her actions. She revises the mantra of individualism espoused by Thoreau in Civil Disobedience arguing that the experience of the enslaved women shows that physical freedom is a prerequisite to Thoreauvian ideological disobedience. Based on her experience, Jacobs argues that for the slave, obedience is the sine qua non -- the choice to obey or disobey manifests itself in completely different forms and necessitates a more nuanced analysis of the law. Obedience is the defining feature of a slave’s life. Dr. Flint abuses her both physically and mentally; Jacobs explains her lived experience by saying “ I command