Even Christ, as Johnson writes, was "no exception to perhaps the only ironclad rule in all of nature, [he] died, his life bleeding out in a spasm of state violence" (6), further connecting the Incarnation to the natural world in that not even he, God, can escape the universal law of "death," but also more specifically that God chose to take on and suffer in this body made of "stardust" in order to unite this "stardust" that is stained in sin to the cure, the untouched, pure divinity in this painful, harrowing way. Following up, "humans becoming God" also lies within the Resurrection, where Christ descended into hell in order to bring hell and all of creation to God. The Resurrection of Jesus Christ was not only a feat for God, but also a feat for creation, that through Christ, as Johnson writes, it is the "outcome of his death [that] signals [that] a blessed future awaits all who go through the shattering of death, which is everyone" (6). This again connects all beings with God, that the same fate of death to divinity is possible for all of creation through our own "Resurrections" into new life with
Even Christ, as Johnson writes, was "no exception to perhaps the only ironclad rule in all of nature, [he] died, his life bleeding out in a spasm of state violence" (6), further connecting the Incarnation to the natural world in that not even he, God, can escape the universal law of "death," but also more specifically that God chose to take on and suffer in this body made of "stardust" in order to unite this "stardust" that is stained in sin to the cure, the untouched, pure divinity in this painful, harrowing way. Following up, "humans becoming God" also lies within the Resurrection, where Christ descended into hell in order to bring hell and all of creation to God. The Resurrection of Jesus Christ was not only a feat for God, but also a feat for creation, that through Christ, as Johnson writes, it is the "outcome of his death [that] signals [that] a blessed future awaits all who go through the shattering of death, which is everyone" (6). This again connects all beings with God, that the same fate of death to divinity is possible for all of creation through our own "Resurrections" into new life with