In this sense, the town defines itself by the fact that it resists succumbing to the inevitability of the city’s pursuit. This is emphasized by the recognition of the city’s impending arrival in the first paragraph of the novel, that follows with an assertion that “In the meantime, [Viger will continue to do what it has always done]” (). Building off that, a second recurring theme of the cycle is the mere fact that Viger continuously rejects what is ill-fitting for the Vigerian community. Thus, Viger’s sentience rejects anything that transcends the rigid expectations of the small French-Canadian community. Like metropolitan progress, one recurring generative force is that of the supernatural. Scott repeatedly uses symbols of spirituality and mysticism that threaten to eclipse what is natural in Viger, but in each of these instances, the town or its community reject the supernatural element. Ergo, the presence of the supernatural in Viger is, if not removed by the town,
In this sense, the town defines itself by the fact that it resists succumbing to the inevitability of the city’s pursuit. This is emphasized by the recognition of the city’s impending arrival in the first paragraph of the novel, that follows with an assertion that “In the meantime, [Viger will continue to do what it has always done]” (). Building off that, a second recurring theme of the cycle is the mere fact that Viger continuously rejects what is ill-fitting for the Vigerian community. Thus, Viger’s sentience rejects anything that transcends the rigid expectations of the small French-Canadian community. Like metropolitan progress, one recurring generative force is that of the supernatural. Scott repeatedly uses symbols of spirituality and mysticism that threaten to eclipse what is natural in Viger, but in each of these instances, the town or its community reject the supernatural element. Ergo, the presence of the supernatural in Viger is, if not removed by the town,