Initially, religion was underestimated as an vital constitution of society and was overlooked by sociologists. Durkheim and functionalists concentrated on the relationship between religion and social institutions such as family, education, law and work. He divided religion into two categories; profane and scared. Sacred describing symbols and objects which represent the routine aspects of existing, such as a totem. Durkheim also argued that religion is a collective activity, creating a sense of belonging and giving people an identity. His theory stated that common values and beliefs, collective consciousness, causes a stronger society and therefore should be encouraged. Moreover, worshipping sacred symbols and objects related to the religion is not simply worshipping the religion but also worshipping the society as a whole and this prompts collective effervescence, a heightened sense of belonging in religious gatherings and
Initially, religion was underestimated as an vital constitution of society and was overlooked by sociologists. Durkheim and functionalists concentrated on the relationship between religion and social institutions such as family, education, law and work. He divided religion into two categories; profane and scared. Sacred describing symbols and objects which represent the routine aspects of existing, such as a totem. Durkheim also argued that religion is a collective activity, creating a sense of belonging and giving people an identity. His theory stated that common values and beliefs, collective consciousness, causes a stronger society and therefore should be encouraged. Moreover, worshipping sacred symbols and objects related to the religion is not simply worshipping the religion but also worshipping the society as a whole and this prompts collective effervescence, a heightened sense of belonging in religious gatherings and