Immanuel Kant's Transcendental Beliefs

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American and German philosophies are very different in some ways, but very similar in other ways. In this research paper, we will be comparing and contrasting the lives of Ralph Waldo Emerson and Immanuel Kant as well as American and German philosophies and how they differ from one another.
Kant was born in 1724 in the Prussian city of Königsberg (now Kaliningrad in Russia). His parents were Johann Georg and Anna Regina, and they were both pietists. Although, they raised Kant in this tradition he does not appear ever to have been very sympathetic to this kind of religious devotion. As a youth, he attended the Collegium Fridericianum in Königsberg, after which he attended the University of Königsberg. Although he initially focused his studies on the classics, philosophy soon caught and held his attention. The rationalism of
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Transcendental idealism is the thesis that the empirical world that we experience (the “phenomenal” world of “appearances”) is to be distinguished from the world of things as they are in themselves. The most significant aspect of this distinction is that while the empirical world exists in space and time, things in themselves are neither spatial nor temporal. Transcendental idealism has wide-ranging consequences. On the positive side, Kant takes transcendental idealism to entail an “empirical realism,” according to which humans have direct epistemic access to the natural, physical world and can even have a priori cognition of basic features of all possible experienceable objects. On the negative side, Kant argues that we cannot have knowledge of things in them. Further, since traditional metaphysics deals with things in themselves, answers to the questions of traditional metaphysics (for example, regarding God or free will) can never be answered by human

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