In order to fully understand what it means to be categorized as a Jesuit institution of higher learning, it is important to understand the origins of the order itself. With an understanding of the foundational values that constructed the Jesuit order, a deeper meaning of the mission of the Jesuit’s as a part of Catholicism is established. The genesis of the order comes amidst the sixteenth century which was characterized by the revolution of the “new world.” During this period of transformation, the world powers and monarchs refocused their control towards stances of tyranny. Furthermore, turmoil spread over Europe due to the dispute of Henry VIII of England, Francis I of France, and Charles V of Spain over the sole control of the land. With
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The first plan of action commenced as the group distributed themselves across the Italy spreading their own message of faith in efforts of promoting Christian evangelization. With Ignatius’s lead, the group continued their service while surviving on limited necessities provided by the newfound faithful they were targeting. Of particular interest for the priests were the cities, as the missionaries found that curious, young university students might support their same vision. The action of open “recruiting” had been effective and soon Ignatius’s group was organized into ten members. By 1539, these members under Ignatius’s lead had organized numerous assemblies aimed at constructing the framework of an organized religious group. The groups collaboration eventually yielded the “Five Chapters,” which would later finally become Formula of the Institute. Upon completion of this draft, Ignatius had the responsibility of presenting the text to the Pope. The text described the motivation and mission behind Ignatius and his fellow followers order. Only after being reviewed by the Pope and the papal court could the order be approved and established within the Church. This proposal from Ignatius did not go unnoticed; in fact, it received negative feedback as it was reprimanded for its unique alterations to the current Church including getting rid of choir, and traditional …show more content…
With the help of Ignatius Loyola, the Society of Jesus grew immensely as an order within the Church. The distinguishing foundational pillars of the Jesuit religious order are recognized as vows to poverty, chastity, and obedience. Moreover, along with the Catholic traditions of ministry and issuing the holy sacrament, the Jesuit’s emphasize sending missionaries all over the world to spread the faith and service. Jeronimo Nadal, an early significant Jesuit, is quoted as saying, “The world is our house.” The development of the Jesuit order is most often understood in terms of the order’s globalization throughout the entire world. In this context, globalization is partially characterized by the Society’s unique deviations from tradition religious life. Up until this point within the mid-sixteenth century, the Church’s traditional methods and practices had remained strict. The Jesuits abandoned traditions of fasting and penances, stressed the importance of devotion to the Pope. , and ceased the previously mentioned Church choir. Along with these distinctions, the Jesuits were also unprecedented in their acceptance of each follower practicing the mission of the order in any part of the
The first plan of action commenced as the group distributed themselves across the Italy spreading their own message of faith in efforts of promoting Christian evangelization. With Ignatius’s lead, the group continued their service while surviving on limited necessities provided by the newfound faithful they were targeting. Of particular interest for the priests were the cities, as the missionaries found that curious, young university students might support their same vision. The action of open “recruiting” had been effective and soon Ignatius’s group was organized into ten members. By 1539, these members under Ignatius’s lead had organized numerous assemblies aimed at constructing the framework of an organized religious group. The groups collaboration eventually yielded the “Five Chapters,” which would later finally become Formula of the Institute. Upon completion of this draft, Ignatius had the responsibility of presenting the text to the Pope. The text described the motivation and mission behind Ignatius and his fellow followers order. Only after being reviewed by the Pope and the papal court could the order be approved and established within the Church. This proposal from Ignatius did not go unnoticed; in fact, it received negative feedback as it was reprimanded for its unique alterations to the current Church including getting rid of choir, and traditional …show more content…
With the help of Ignatius Loyola, the Society of Jesus grew immensely as an order within the Church. The distinguishing foundational pillars of the Jesuit religious order are recognized as vows to poverty, chastity, and obedience. Moreover, along with the Catholic traditions of ministry and issuing the holy sacrament, the Jesuit’s emphasize sending missionaries all over the world to spread the faith and service. Jeronimo Nadal, an early significant Jesuit, is quoted as saying, “The world is our house.” The development of the Jesuit order is most often understood in terms of the order’s globalization throughout the entire world. In this context, globalization is partially characterized by the Society’s unique deviations from tradition religious life. Up until this point within the mid-sixteenth century, the Church’s traditional methods and practices had remained strict. The Jesuits abandoned traditions of fasting and penances, stressed the importance of devotion to the Pope. , and ceased the previously mentioned Church choir. Along with these distinctions, the Jesuits were also unprecedented in their acceptance of each follower practicing the mission of the order in any part of the