Mengzi, believes human nature is good and that all humans are born with “sprouts” the sprouts of judgement, goodness, righteousness, and right and wrong, and anyone without these sprouts were not human. Whereas Xunzi, believes that human nature is bad, and any individual who demonstrates goodness is only displaying goodness out of deliberate effort. I agree with both of the Confucian philosophers based on these examples. However, I simply disagree that human nature itself is good nor bad, since without one there cannot be the other. If human nature were good, there would be no need to question it, and vice versa. How could there be good people if human nature itself is bad? Where would the good or bad come from? Therefore, by seeing this question from this perspective, I agree that humans can exert their deliberate efforts to be whichever they decide to be, whether that is good, or bad, we are all capable of being
Mengzi, believes human nature is good and that all humans are born with “sprouts” the sprouts of judgement, goodness, righteousness, and right and wrong, and anyone without these sprouts were not human. Whereas Xunzi, believes that human nature is bad, and any individual who demonstrates goodness is only displaying goodness out of deliberate effort. I agree with both of the Confucian philosophers based on these examples. However, I simply disagree that human nature itself is good nor bad, since without one there cannot be the other. If human nature were good, there would be no need to question it, and vice versa. How could there be good people if human nature itself is bad? Where would the good or bad come from? Therefore, by seeing this question from this perspective, I agree that humans can exert their deliberate efforts to be whichever they decide to be, whether that is good, or bad, we are all capable of being