How Self Reflexivity As A Form Of Spirituality Essay example

1371 Words Dec 11th, 2016 6 Pages
The active, written, discursive pursuit of the incomprehensible established in Rahner’s writing acts as a form of spirituality. In this way, self-reflexivity grounded in tradition develops as spiritual theology. Evident in Ronald Modras’ Ignatian Humanism: A Dynamic Spirituality for the 21st Century, Patrick Byrne’s “The Passionateness of Being: The Legacy of Bernard Lonergan”, and Bernard Lonergan’s “Method in Theology” and “Healing and Creating in History”, I will focus on how self-reflexivity as cultivated alongside academic theology manifests in a form that heals and creates, rather than one that hates and destroys. Plurality as applied to academic theology functions to educate and mobilize the whole person – body, mind, and spirit. I will argue that the practice of academic theology is, in fact, a spiritual activity.
At the very heart of Ignatian spirituality lies the emphasis on conscience, consciousness, and self-reflexivity. After experiencing a lengthy battle with guilt from the anxiety of sin, Ignatius of Loyola emphasized how “consciencia meant not only ‘conscience’ but also ‘consciousness.’” Thus, Ignatius abandoned the “narrow, moralistic overtones related to what we have or have not done,” instead exploring both conscience and consciousness by looking at “what is being done to us: how we are being affected and moved.” By engaging a both/and view of conscience and consciousness, the Spiritual Exercises promote the examination of thoughts within a moral…

Related Documents