This pursuit of knowledge is at the heart of Frankenstein, as Victor attempts to surpass beyond accepted human limits and access the secret of life. Likewise, Robert Walton attempts to surpass previous human explorations by endeavoring to reach the North Pole. This ruthless pursuit of knowledge is what unites both characters. Furthermore, this knowledge proves dangerous, as Victor’s act of creation eventually results in the destruction of everyone dear to him, and Walton finds himself perilously trapped on his ship. Meanwhile, Victor’s obsessive hatred of the monster drives him to his death, Walton abandons his treacherous mission, having learned from Victor’s example of how destructive the thirst for knowledge can be. Victor Frankenstein is first inspired not only by science, but by a pursuit of knowledge and by medieval occultists such as Cornelius Agrippa. Exchanging these power and knowledge aspirations of the magicians for common science meant for Victor: “I was required to exchange chimeras of boundless grandeur for realities of little worth.” (Chapter 3, p.3). In some sense Mary Shelley’s horror story can be seen as less of a warning to 19th century scientists engaged in strange experiments with galvanization than a cautionary tale for those whose dehumanizing exploitation of industrial workers, miners, serfs and chattel slaves might lead to a potentially inhuman form of revolutionary blow back. The creature cries to his creator: “Yet mine shall not be the submission of abject slavery: if I cannot inspire love, I will cause fear; and chiefly towards you my archenemy, because my creator, do I swear inextinguishable hatred.” (Chapter 17
This pursuit of knowledge is at the heart of Frankenstein, as Victor attempts to surpass beyond accepted human limits and access the secret of life. Likewise, Robert Walton attempts to surpass previous human explorations by endeavoring to reach the North Pole. This ruthless pursuit of knowledge is what unites both characters. Furthermore, this knowledge proves dangerous, as Victor’s act of creation eventually results in the destruction of everyone dear to him, and Walton finds himself perilously trapped on his ship. Meanwhile, Victor’s obsessive hatred of the monster drives him to his death, Walton abandons his treacherous mission, having learned from Victor’s example of how destructive the thirst for knowledge can be. Victor Frankenstein is first inspired not only by science, but by a pursuit of knowledge and by medieval occultists such as Cornelius Agrippa. Exchanging these power and knowledge aspirations of the magicians for common science meant for Victor: “I was required to exchange chimeras of boundless grandeur for realities of little worth.” (Chapter 3, p.3). In some sense Mary Shelley’s horror story can be seen as less of a warning to 19th century scientists engaged in strange experiments with galvanization than a cautionary tale for those whose dehumanizing exploitation of industrial workers, miners, serfs and chattel slaves might lead to a potentially inhuman form of revolutionary blow back. The creature cries to his creator: “Yet mine shall not be the submission of abject slavery: if I cannot inspire love, I will cause fear; and chiefly towards you my archenemy, because my creator, do I swear inextinguishable hatred.” (Chapter 17