The Exeter Book’s sexual riddles were not included in a monastic text by any accident. Crude humor remains popular today, as seen by games like Cards Against Humanity or What’s Yours Like?, where the funniest sexual or pornographic insinuations win the game. While the monks may have warned, and been warned, against such crass humor it does little good if they are unaware of what it is like when it does show up. In fact, these double-entendre riddles may not have even come into existence were it not for the taboo placed on sexual language and actions in both monastic life and everyday society. Or it could be as simple as the fact that the answer was innocent. The riddle itself may conjure up sexual imagery but when the answer is revealed a lesson was learned. The embarrassment of not finding a non-sexual answer is paired with the potential humor from the response after the innocent answer is revealed. To an extent this disguises the riddle so that it is less taboo than if the true answer was
The Exeter Book’s sexual riddles were not included in a monastic text by any accident. Crude humor remains popular today, as seen by games like Cards Against Humanity or What’s Yours Like?, where the funniest sexual or pornographic insinuations win the game. While the monks may have warned, and been warned, against such crass humor it does little good if they are unaware of what it is like when it does show up. In fact, these double-entendre riddles may not have even come into existence were it not for the taboo placed on sexual language and actions in both monastic life and everyday society. Or it could be as simple as the fact that the answer was innocent. The riddle itself may conjure up sexual imagery but when the answer is revealed a lesson was learned. The embarrassment of not finding a non-sexual answer is paired with the potential humor from the response after the innocent answer is revealed. To an extent this disguises the riddle so that it is less taboo than if the true answer was