Mill attempts to solve this problem by considering virtue to be a part of happiness. He writes that, for those who seek and practice virtue in a disinterested way for virtue’s own sake, virtue has become not just a means to happiness, but part of their happiness. Thus, even when virtue is desired for itself,
Mill attempts to solve this problem by considering virtue to be a part of happiness. He writes that, for those who seek and practice virtue in a disinterested way for virtue’s own sake, virtue has become not just a means to happiness, but part of their happiness. Thus, even when virtue is desired for itself,