Her work highlights the issues of equality and the rights of feminism inside of the Muslim culture. She talks about the confusion and power of equality. She states, “The Qur’an had settled the question once and for all: women and men have equal moral agency in their quest of the good and righteous life in this world for which they reap identical rewards in the afterlife. Gender had no role to play in the other-worldly, salvific efficacy offered by the Qur’an through its prescription for the well-orders moral existence on earth.” (Afsaruddin 87). She talks about how looking inside the Muslim culture might seem abstract to most and the difficulties inside the culture. She states, “Not surprisingly, the well-known elevate from the late twelfth century Fakhr al-Din al-Rizi (d. 1210) embellishes his narrative with the story of woman’s creation from the rib of Adam to drive home the point that the female is secondary to the male as a human being, a biblical literary motif that by his time had taken deep root in Muslim exegeses.” (Afsaruddin
Her work highlights the issues of equality and the rights of feminism inside of the Muslim culture. She talks about the confusion and power of equality. She states, “The Qur’an had settled the question once and for all: women and men have equal moral agency in their quest of the good and righteous life in this world for which they reap identical rewards in the afterlife. Gender had no role to play in the other-worldly, salvific efficacy offered by the Qur’an through its prescription for the well-orders moral existence on earth.” (Afsaruddin 87). She talks about how looking inside the Muslim culture might seem abstract to most and the difficulties inside the culture. She states, “Not surprisingly, the well-known elevate from the late twelfth century Fakhr al-Din al-Rizi (d. 1210) embellishes his narrative with the story of woman’s creation from the rib of Adam to drive home the point that the female is secondary to the male as a human being, a biblical literary motif that by his time had taken deep root in Muslim exegeses.” (Afsaruddin