In each of the relationships, like all heterosexual relationships, they both give up their old habits and forsaking all prior relationships while they each spend additional time together. The epic does not give any more details about Gilgamesh continuing to ravish the bedroom of future brides after he meets Enkidu. Likewise, there is no more mentioned about Enkidu sleeping with Shamhat after their seven days of lovemaking. Enkidu and Gilgamesh prepare for a trip together, Enkidu is instructed to protect Gilgamesh the king, to walk in front of him to “protect and safeguard his companion” and they “clasping each other, hand in hand” to go before the queen (Foster [Tr.] 112-113). Enkidu made a shelter for Gilgamesh to receive dreams, on several occasions, “In the middle of the night he awoke, saying; My friend, did you not call me? Why am I awake? Did you not touch me? Why am I disturbed? Did a god not pass by? Why does my flesh tingle?” The barrages of questions suggest that something sexual in nature happens between Gilgamesh and Enkidu. They go on spending endless time together and fighting battles up until Enkidu finds out through one of the dreams that he is going to die. It is hard for them to cope with their feelings of despair. Notably like many heterosexual marriages that go through a terminal illness, it is hard for …show more content…
The author implies that there was a connection between Gilgamesh and Enkidu, because Gilgamesh had numerous sexual encounters both male and female; yet known of them fulfilled his needs sexual quest like Enkidu. The author implies that Gilgamesh was attracted to Enkidu and is expressed through his dream, “Enkidu, however, because of his own enormous sexual vigor, was able to meet all of Gilgamesh’s sexual needs, and through their falling in love with each other” (Ackerman 49). For example, in the case of Gilgamesh, furthermore, he is one part god and two parts human and immortal, he is described by Foster that he is so handsome and muscular that most can not deny him and Enkidu is describes to be similar in build to Gilgamesh, but only shorter and lacks mortality. The author infers after the first encounter between David and Jonathan says, “Jonathan life was bound up with David’s life, and Jonathan’s loved him as himself” (Ackerman 169). These inferences suggest a strong sexual bond between these relationships, meanwhile it is not as strong as the bond of the homosexual relationship and it’s similarity to that of a heterosexual